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Jami` at-Tirmidhi #1433

The Book on Blood Money
Sahih

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، وَحَاتِمُ بْنُ سِيَاهٍ الْمَرْوَزِيُّ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَوْفٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرِو بْنِ سَهْلٍ، عَنْ سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ وَمَنْ سَرَقَ مِنَ الأَرْضِ شِبْرًا طُوِّقَهُ يَوْمَ الْقِيَامَةِ مِنْ سَبْعِ أَرَضِينَ ‏"‏ ‏.‏ وَزَادَ حَاتِمُ بْنُ سِيَاهٍ الْمَرْوَزِيُّ فِي هَذَا الْحَدِيثِ قَالَ مَعْمَرٌ بَلَغَنِي عَنِ الزُّهْرِيِّ وَلَمْ أَسْمَعْ مِنْهُ زَادَ فِي هَذَا الْحَدِيثِ ‏"‏ مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ ‏"‏ ‏.‏ وَهَكَذَا رَوَى شُعَيْبُ بْنُ أَبِي حَمْزَةَ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرِو بْنِ سَهْلٍ عَنْ سَعِيدِ بْنِ زَيْدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَرَوَى سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ طَلْحَةَ بْنِ عَبْدِ اللَّهِ عَنْ سَعِيدِ بْنِ زَيْدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرْ فِيهِ سُفْيَانُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَمْرِو بْنِ سَهْلٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
that the Prophet (ﷺ) said: "Whoever is killed over his wealth then he is a martyr. "
Narrated by Narrated Sa'eed bin Zaid bin 'Amr bin Nufail:

Context

In this hadith, the Prophet Muhammad (ﷺ) addresses the significance of defending one's wealth. He states that anyone who is killed while protecting their property is considered a martyr. This highlights the value of personal possessions and the moral obligation to defend them against unjust aggression, emphasizing the importance of justice and protection in society.

Modern Application

In today's world, this principle can be seen in the context of personal safety and property rights. People often feel compelled to protect their belongings and their homes from theft or harm, reflecting the innate human desire for security and justice.

Topics

This hadith is tagged with Justice and Martyrdom because it emphasizes the moral duty to defend one's property and recognizes those who do so as martyrs.

JusticeMartyrdom

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سُورَةُ النِّسَاءِ
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۞ فَلْيُقَٰتِلْ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يَشْرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا بِٱلْءَاخِرَةِ ۚ وَمَن يُقَٰتِلْ فِى سَبِيلِ ٱللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًۭا
So let those fight in the cause of Allah who sell the life of this world for the Hereafter. And he who fights in the cause of Allah and is killed or achieves victory - We will bestow upon him a great reward.
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۞ وَمَن يُهَاجِرْ فِى سَبِيلِ ٱللَّهِ يَجِدْ فِى ٱلْأَرْضِ مُرَٰغَمًۭا كَثِيرًۭا وَسَعَةًۭ ۚ وَمَن يَخْرُجْ مِنۢ بَيْتِهِۦ مُهَاجِرًا إِلَى ٱللَّهِ وَرَسُولِهِۦ ثُمَّ يُدْرِكْهُ ٱلْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُۥ عَلَى ٱللَّهِ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا
And whoever emigrates for the cause of Allah will find on the earth many [alternative] locations and abundance. And whoever leaves his home as an emigrant to Allah and His Messenger and then death overtakes him - his reward has already become incumbent upon Allah. And Allah is ever Forgiving and Merciful.
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سُورَةُ الحَجِّ
Al-Hajj (The Pilgrimage)
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وَٱلَّذِينَ هَاجَرُوا۟ فِى سَبِيلِ ٱللَّهِ ثُمَّ قُتِلُوٓا۟ أَوْ مَاتُوا۟ لَيَرْزُقَنَّهُمُ ٱللَّهُ رِزْقًا حَسَنًۭا ۚ وَإِنَّ ٱللَّهَ لَهُوَ خَيْرُ ٱلرَّٰزِقِينَ
And those who emigrated for the cause of Allah and then were killed or died - Allah will surely provide for them a good provision. And indeed, it is Allah who is the best of providers.
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Aal-i-Imraan (The Family of Imraan)
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وَلَئِن قُتِلْتُمْ فِى سَبِيلِ ٱللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌۭ مِّنَ ٱللَّهِ وَرَحْمَةٌ خَيْرٌۭ مِّمَّا يَجْمَعُونَ
And if you are killed in the cause of Allah or die - then forgiveness from Allah and mercy are better than whatever they accumulate [in this world].
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وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ ۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٰمَةِ ۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍۢ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.
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Common Words

105 total77 unique8 repeated
ٱلله11x
فى6x
سبيل5x
ومن4x
أو3x
ثم3x
خير2x
من2x
فليقتل1x
ٱلذين1x
يشرون1x
ٱلحيوة1x
ٱلدنيا1x
بٱلءاخرة1x
يقتل1x
فيقتل1x
يغلب1x
فسوف1x
نؤتيه1x
أجرا1x
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About Jami` at-Tirmidhi

This hadith is #1433 from Jami` at-Tirmidhi, in the Book of The Book on Blood Money. It is graded Sahih and narrated by Narrated Sa'eed bin Zaid bin 'Amr bin Nufail:.

Browse all Jami` at-TirmidhiAll Hadith Collections

About This Hadith