"The Messenger of Allah (s.a.w) made a bond of brotherhood between Salman and Abu Ad-Darda. Salman went to visit Abu Ad-Darda, and saw Umm Ad-Darda wearing shabby clothes, So he said: 'Why are you wearing such shabby clothes?' She said: 'Your brother Abu Ad-Darda has no interest in the world.' So when Abu Ad-Darda arrived, he prepared some food for him (Salman) and said: 'Eat, for I am fasting.' He said: 'I shall not eat until you eat.'" He said: "So he ate. When night came Abu Ad-Darda started to leave and stand (in prayer), but Salman said to him: 'Sleep.' So he slept. Then he went to stand (in prayer) but he said to him: 'Sleep'. So he slept. When the morning (Fajr) came,Salman said: 'Get up now.'So he got up to perform Salat. Then he (Salman) said: 'Indeed your self has a right upon you, your Lord has a right upon you, your guest has a right upon you, and your family has a right upon you. So give each the right they are due. The Prophet (s.a.w), and that was mentioned to him, so he said: 'Salman has told the truth.'"
Narrated by Ubu Juhaifah narrated from his father who said:
Context
This hadith recounts the bond of brotherhood established by the Prophet Muhammad ﷺ between Salman and Abu Ad-Darda. During a visit, Salman notices Abu Ad-Darda's neglect of worldly matters and emphasizes the importance of balancing spiritual and worldly responsibilities. The Prophet affirms Salman's advice, highlighting the rights of oneself, family, and guests.
Modern Application
In our relationships, it's essential to balance our spiritual obligations with our responsibilities to family and friends. This hadith encourages us to nurture our connections while also attending to our personal and spiritual needs.
Topics
This hadith is tagged with Hospitality in Islam because it emphasizes the importance of treating guests well while also recognizing the rights of oneself and others.
O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity.
And when he had furnished them with their supplies, he said, "Bring me a brother of yours from your father. Do not you see that I give full measure and that I am the best of accommodators?
[David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah].
This hadith is #2483 from Jami` at-Tirmidhi, in the Book of Chapters On Zuhd. It is graded Sahih and narrated by Ubu Juhaifah narrated from his father who said:.