The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، قَالَ أَخْبَرَنِي كُرَيْبٌ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَامَ حَتَّى نَفَخَ ثُمَّ صَلَّى ـ وَرُبَّمَا قَالَ اضْطَجَعَ حَتَّى نَفَخَ ـ ثُمَّ قَامَ فَصَلَّى. ثُمَّ حَدَّثَنَا بِهِ سُفْيَانُ مَرَّةً بَعْدَ مَرَّةٍ عَنْ عَمْرٍو عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ قَالَ بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ لَيْلَةً، فَقَامَ النَّبِيُّ صلى الله عليه وسلم مِنَ اللَّيْلِ، فَلَمَّا كَانَ فِي بَعْضِ اللَّيْلِ قَامَ النَّبِيُّ صلى الله عليه وسلم فَتَوَضَّأَ مِنْ شَنٍّ مُعَلَّقٍ وُضُوءًا خَفِيفًا ـ يُخَفِّفُهُ عَمْرٌو وَيُقَلِّلُهُ ـ وَقَامَ يُصَلِّي فَتَوَضَّأْتُ نَحْوًا مِمَّا تَوَضَّأَ، ثُمَّ جِئْتُ فَقُمْتُ عَنْ يَسَارِهِ ـ وَرُبَّمَا قَالَ سُفْيَانُ عَنْ شِمَالِهِ ـ فَحَوَّلَنِي فَجَعَلَنِي عَنْ يَمِينِهِ، ثُمَّ صَلَّى مَا شَاءَ اللَّهُ، ثُمَّ اضْطَجَعَ، فَنَامَ حَتَّى نَفَخَ، ثُمَّ أَتَاهُ الْمُنَادِي فَآذَنَهُ بِالصَّلاَةِ، فَقَامَ مَعَهُ إِلَى الصَّلاَةِ، فَصَلَّى وَلَمْ يَتَوَضَّأْ. قُلْنَا لِعَمْرٍو إِنَّ نَاسًا يَقُولُونَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تَنَامُ عَيْنُهُ وَلاَ يَنَامُ قَلْبُهُ. قَالَ عَمْرٌو سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ يَقُولُ رُؤْيَا الأَنْبِيَاءِ وَحْىٌ، ثُمَّ قَرَأَ {إِنِّي أَرَى فِي الْمَنَامِ أَنِّي أَذْبَحُكَ}.
Ibn `Abbas said, "The Prophet (ﷺ) slept till he snored and then prayed (or probably lay till his breath
sounds were heard and then got up and prayed)." Ibn `Abbas added: "I stayed overnight in the house
of my aunt, Maimuna, the Prophet (ﷺ) slept for a part of the night, (See Fath-al-Bari page 249, Vol. 1),
and late in the night, he got up and performed ablution from a hanging water skin, a light (perfect)
ablution and stood up for the prayer. I, too, performed a similar ablution, then I went and stood on his
left. He drew me to his right and prayed as much as Allah wished, and again lay and slept till his
breath sounds were heard. Later on the Mu'adh-dhin (call maker for the prayer) came to him and
informed him that it was time for Prayer. The Prophet (ﷺ) went with him for the prayer without
performing a new ablution." (Sufyan said to `Amr that some people said, "The eyes of Allah's Messenger (ﷺ)
sleep but his heart does not sleep." `Amr replied, "I heard `Ubaid bin `Umar saying that the dreams of
Prophets were Divine Inspiration, and then he recited the verse: 'I (Abraham) see in a dream, (O my
son) that I offer you in sacrifice (to Allah)." (37.102) (See Hadith No. 183)
Narrated by Narrated Kuraib:
Context
In this hadith, Ibn `Abbas recounts a night spent at the house of his aunt, Maimuna, where the Prophet Muhammad (ﷺ) demonstrated the practice of night prayer after a brief sleep. The Prophet (ﷺ) performed ablution from a hanging water skin and prayed, showing the importance of maintaining ritual purity and the flexibility of prayer times. This incident emphasizes the balance between rest and worship in a believer's life.
Modern Application
In today's fast-paced world, it is essential to find moments for spiritual connection, even amidst busy schedules. Just as the Prophet (ﷺ) balanced rest with prayer, individuals can incorporate brief moments of reflection or prayer into their daily routines, ensuring they remain spiritually connected.
Topics
This hadith is tagged with Prayer and Purification (Wudu/Taharah) because it illustrates the practice of performing ablution before prayer and highlights the significance of maintaining spiritual practices even during the night.
Indeed, your Lord knows, [O Muhammad], that you stand [in prayer] almost two thirds of the night or half of it or a third of it, and [so do] a group of those with you. And Allah determines [the extent of] the night and the day. He has known that you [Muslims] will not be able to do it and has turned to you in forgiveness, so recite what is easy [for you] of the Qur'an. He has known that there will be among you those who are ill and others traveling throughout the land seeking [something] of the bounty of Allah and others fighting for the cause of Allah. So recite what is easy from it and establish prayer and give zakah and loan Allah a goodly loan. And whatever good you put forward for yourselves - you will find it with Allah. It is better and greater in reward. And seek forgiveness of Allah. Indeed, Allah is Forgiving and Merciful.
Establish prayer at the decline of the sun [from its meridian] until the darkness of the night and [also] the Qur'an of dawn. Indeed, the recitation of dawn is ever witnessed.