Abu Bakr , wrote to me about the Zakat which Allah had ordered His Apostle to observe: Whoever
had to pay Jahda (Jahda means a four-year-old she-camel) as Zakat from his herd of camels and he
had not got one, and he had Hiqqa (three-year-old she-camel), that Hiqqa should be accepted from
him along with two sheep if they were available or twenty Dirhams (one Durham equals about 1/4
Saudi Riyal) and whoever had to pay Hiqqa as Zakat and he had no Hiqqa but had a Jadha, the Jadha
should be accepted from him, and the Zakat collector should repay him twenty Dirhams or two sheep;
and whoever had to pay Hiqqa as Zakat and he had not got one, but had a Bint Labun (two-year-old
she-camel), it should be accepted from him along with two sheep or twenty Dirhams; and whoever
had to pay Bint Labun and had a Hiqqa, that Hiqqa should be accepted from him and the Zakat
collector should repay him twenty Dirhams or two sheep; and whoever had to pay Bint Labun and he
had not got one but had a Bint Makhad (one-year-old she camel), that Bint Makhad should be
accepted from him along with twenty Dirhams or two sheep.
Narrated by Narrated Anas:
Context
In this hadith, Abu Bakr documented the rules regarding Zakat as instructed by the Prophet Muhammad (ﷺ). The detailed explanation of how to fulfill Zakat obligations reflects the importance of charity in Islam and the guidance provided to ensure fairness and compassion in giving.
Modern Application
Today, this hadith serves as a guide for Muslims to understand their Zakat obligations clearly. It emphasizes the importance of charity and encourages individuals to fulfill their responsibilities towards those in need.
Topics
This hadith is tagged with Charity and Zakat because it outlines the rules and principles governing the giving of Zakat, highlighting its significance in Islamic practice.
And complete the Hajj and 'umrah for Allah. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs 'umrah [during the Hajj months] followed by Hajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during Hajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Haram. And fear Allah and know that Allah is severe in penalty.
Zakah expenditures are only for the poor and for the needy and for those employed to collect [zakah] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler - an obligation [imposed] by Allah. And Allah is Knowing and Wise.
And of the camels, two and of the cattle, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Or were you witnesses when Allah charged you with this? Then who is more unjust than one who invents a lie about Allah to mislead the people by [something] other than knowledge? Indeed, Allah does not guide the wrongdoing people."
And he who does not find [a slave] - then a fast for two months consecutively before they touch one another; and he who is unable - then the feeding of sixty poor persons. That is for you to believe [completely] in Allah and His Messenger; and those are the limits [set by] Allah. And for the disbelievers is a painful punishment.