Allah's Messenger (ﷺ) said, "Keeping horses may be a source of reward to some (man), a shelter to another
(i.e. means of earning one's living), or a burden to a third. He to whom the horse will be a source of
reward is the one who keeps it in Allah's Cause (prepare it for holy battles) and ties it by a long rope
in a pasture (or a garden). He will get a reward equal to what its long rope allows it to eat in the
pasture or the garden, and if that horse breaks its rope and crosses one or two hills, then all its
footsteps and its dung will be counted as good deeds for its owner; and if it passes by a river and
drinks from it, then that will also be regarded as a good deed for its owner even if he has had no
intention of watering it then. Horses are a shelter from poverty to the second person who keeps horses
for earning his living so as not to ask others, and at the same time he gives Allah's right (i.e. rak`at)
(from the wealth he earns through using them in trading etc.,) and does not overburden them. He who
keeps horses just out of pride and for showing off and as a means of harming the Muslims, his horses
will be a source of sins to him." When Allah's Messenger (ﷺ) was asked about donkeys, he replied, "Nothing
particular was revealed to me regarding them except the general unique verse which is applicable to
everything: "Whoever does goodness equal to the weight of an atom (or small ant) shall see it (its
reward) on the Day of Resurrection."
Narrated by Narrated Abu Huraira:
Context
In this hadith, the Prophet Muhammad (ﷺ) discusses the different implications of keeping horses, categorizing them into three types: those that bring reward, those that serve as a means of sustenance, and those that become a burden. This classification illustrates the varying intentions behind ownership and the corresponding spiritual consequences, emphasizing the importance of purpose in our actions.
Modern Application
Today, this principle can be applied to how we engage with our possessions and responsibilities. It encourages individuals to reflect on their intentions, ensuring that their actions align with positive outcomes, whether in personal endeavors or professional pursuits.
Topics
This hadith is tagged with Good Deeds and Wages and Labor because it illustrates how the purpose behind one's actions, particularly in maintaining animals, can lead to rewards or burdens, thus emphasizing the ethical considerations in our endeavors.
And the camels and cattle We have appointed for you as among the symbols of Allah; for you therein is good. So mention the name of Allah upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy and the beggar. Thus have We subjected them to you that you may be grateful.
And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allah has provided for you and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
And what Allah restored [of property] to His Messenger from them - you did not spur for it [in an expedition] any horses or camels, but Allah gives His messengers power over whom He wills, and Allah is over all things competent.
It is that of which Allah gives good tidings to His servants who believe and do righteous deeds. Say, [O Muhammad], "I do not ask you for this message any payment [but] only good will through kinship." And whoever commits a good deed - We will increase for him good therein. Indeed, Allah is Forgiving and Appreciative.