While I was going to help this man ('Ali Ibn Abi Talib), Abu Bakra met
me and asked, "Where are you going?" I replied, "I am going to help
that person." He said, "Go back for I have heard Allah's Messenger (ﷺ)
saying, 'When two Muslims fight (meet) each other with their swords,
both the murderer as well as the murdered will go to the Hell-fire.' I
said, 'O Allah's Messenger (ﷺ)! It is all right for the murderer but what
about the murdered one?' Allah's Messenger (ﷺ) replied, "He surely had the
intention to kill his companion."
Narrated by Narrated Al-Ahnaf bin Qais:
Context
In this hadith, Al-Ahnaf bin Qais recounts his intention to support a man in a conflict. However, Abu Bakra advised him to refrain, citing a warning from the Prophet Muhammad (ﷺ) about the dire consequences of Muslims fighting each other. The Prophet (ﷺ) explained that both the killer and the killed would face punishment, emphasizing the gravity of such actions.
Modern Application
This teaching is relevant today as it highlights the importance of conflict resolution and the need to avoid escalating disputes among individuals. It encourages seeking peaceful solutions rather than resorting to violence.
Topics
This hadith is tagged with Justice and Moral Responsibility because it addresses the ethical implications of violence and the responsibility individuals have to prevent harm.
And he entered the city at a time of inattention by its people and found therein two men fighting: one from his faction and one from among his enemy. And the one from his faction called for help to him against the one from his enemy, so Moses struck him and [unintentionally] killed him. [Moses] said, "This is from the work of Satan. Indeed, he is a manifest, misleading enemy."
And if two factions among the believers should fight, then make settlement between the two. But if one of them oppresses the other, then fight against the one that oppresses until it returns to the ordinance of Allah. And if it returns, then make settlement between them in justice and act justly. Indeed, Allah loves those who act justly.
If you do not aid the Prophet - Allah has already aided him when those who disbelieved had driven him out [of Makkah] as one of two, when they were in the cave and he said to his companion, "Do not grieve; indeed Allah is with us." And Allah sent down his tranquillity upon him and supported him with angels you did not see and made the word of those who disbelieved the lowest, while the word of Allah - that is the highest. And Allah is Exalted in Might and Wise.
They ask you about the sacred month - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allah and disbelief in Him and [preventing access to] al-Masjid al-Haram and the expulsion of its people therefrom are greater [evil] in the sight of Allah. And fitnah is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire, they will abide therein eternally.