The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الأَعْمَشُ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، يَقُولُ عُدْنَا خَبَّابًا فَقَالَ هَاجَرْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم نُرِيدُ وَجْهَ اللَّهِ، فَوَقَعَ أَجْرُنَا عَلَى اللَّهِ، فَمِنَّا مَنْ مَضَى، لَمْ يَأْخُذْ مِنْ أَجْرِهِ شَيْئًا، مِنْهُمْ مُصْعَبُ بْنُ عُمَيْرٍ قُتِلَ يَوْمَ أُحُدٍ، وَتَرَكَ نَمِرَةً، فَكُنَّا إِذَا غَطَّيْنَا بِهَا رَأْسَهُ بَدَتْ رِجْلاَهُ، وَإِذَا غَطَّيْنَا رِجْلَيْهِ بَدَا رَأْسُهُ، فَأَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نُغَطِّيَ رَأْسَهُ، وَنَجْعَلَ عَلَى رِجْلَيْهِ شَيْئًا مِنْ إِذْخِرٍ. وَمِنَّا مَنْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ فَهْوَ يَهْدِبُهَا.
We visited Khabbaba who said, "We migrated with the Prophet (ﷺ) for Allah's Sake, so our reward
became due and sure with Allah. Some of us passed away without taking anything of their rewards (in
this world) and one of them was Mus`ab bin `Umar who was martyred on the day (of the battle) of
Uhud leaving a striped woolen cloak. When we covered his head with it, his feet became naked, and
when covered his feet, his head became naked.
So Allah's Messenger (ﷺ) ordered us to cover his head and put some Idhkhir (i.e. a special kind of grass) on
his feet. (On the other hand) some of us have had their fruits ripened (in this world) and they are
collecting them."
Narrated by Narrated Abu Wail:
Context
In this hadith, Khabbab reflects on the sacrifices made by early Muslims who migrated for the sake of Allah. He recounts the story of Mus`ab bin `Umar, who died in battle, leaving behind only a simple cloak. This narrative emphasizes the dedication and selflessness of the companions of the Prophet (ﷺ) in their pursuit of faith. The takeaway is the importance of commitment to one's beliefs, even in the face of hardship.
Modern Application
Today, this hadith inspires individuals to remain steadfast in their beliefs and to contribute positively to their communities, even when faced with challenges. It encourages a spirit of sacrifice and dedication to the greater good.
Topics
This hadith is tagged with Community and Martyrdom because it highlights the collective sacrifices of early Muslims and the honor associated with those who gave their lives for their faith.
And whoever emigrates for the cause of Allah will find on the earth many [alternative] locations and abundance. And whoever leaves his home as an emigrant to Allah and His Messenger and then death overtakes him - his reward has already become incumbent upon Allah. And Allah is ever Forgiving and Merciful.
It was not [proper] for the people of Madinah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allah or that they prefer themselves over his self. That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allah, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that is registered for them as a righteous deed. Indeed, Allah does not allow to be lost the reward of the doers of good.
And those who emigrated for [the cause of] Allah after they had been wronged - We will surely settle them in this world in a good place; but the reward of the Hereafter is greater, if only they could know.
For the poor emigrants who were expelled from their homes and their properties, seeking bounty from Allah and [His] approval and supporting Allah and His Messenger, [there is also a share]. Those are the truthful.
And those who emigrated for the cause of Allah and then were killed or died - Allah will surely provide for them a good provision. And indeed, it is Allah who is the best of providers.
This hadith is #3734 from Sahih al-Bukhari, in the Book of Merits of the Helpers in Madinah (Ansaar). It is graded Sahih and narrated by Narrated Abu Wail:.