Sahih al-Bukhari #502

Prayers (Salat)
Sahih

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

حَدَّثَنَا إِسْمَاعِيلُ بْنُ خَلِيلٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ ـ يَعْنِي ابْنَ صُبَيْحٍ ـ عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، أَنَّهُ ذُكِرَ عِنْدَهَا مَا يَقْطَعُ الصَّلاَةَ فَقَالُوا يَقْطَعُهَا الْكَلْبُ وَالْحِمَارُ وَالْمَرْأَةُ‏.‏ قَالَتْ قَدْ جَعَلْتُمُونَا كِلاَبًا، لَقَدْ رَأَيْتُ النَّبِيَّ ـ عَلَيْهِ السَّلاَمُ ـ يُصَلِّي، وَإِنِّي لَبَيْنَهُ وَبَيْنَ الْقِبْلَةِ، وَأَنَا مُضْطَجِعَةٌ عَلَى السَّرِيرِ، فَتَكُونُ لِي الْحَاجَةُ، فَأَكْرَهُ أَنْ أَسْتَقْبِلَهُ فَأَنْسَلُّ انْسِلاَلاً‏.‏ وَعَنِ الأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنِ الأَسْوَدِ عَنْ عَائِشَةَ نَحْوَهُ‏.‏
The things which annul the prayers were mentioned before me. They said, "Prayer is annulled by a dog, a donkey and a woman (if they pass in front of the praying people)." I said, "You have made us (i.e. women) dogs. I saw the Prophet (ﷺ) praying while I used to lie in my bed between him and the Qibla. Whenever I was in need of something, I would slip away. for I disliked to face him."
Narrated by Narrated `Aisha:

Context

Aisha narrates a discussion about what nullifies prayer, specifically mentioning a dog, a donkey, and a woman passing in front of the praying person. She expresses her discontent with being compared to dogs. Aisha's observation of the Prophet (ﷺ) praying while she lay between him and the Qibla illustrates the importance of women in the community and challenges the notion of their presence being disruptive during prayer.

Modern Application

In contemporary settings, this hadith encourages a more inclusive understanding of women's roles in religious practices. It highlights the importance of recognizing that women can participate in communal worship without being seen as distractions, fostering a more equitable environment in places of worship.

Topics

This hadith is tagged with Prayer and Prophetic Conduct because it addresses the dynamics of prayer and the Prophet's (ﷺ) behavior towards women during worship, promoting inclusivity.

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O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving.
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They will say, "We were not of those who prayed,
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O you who have believed, let those whom your right hands possess and those who have not [yet] reached puberty among you ask permission of you [before entering] at three times: before the dawn prayer and when you put aside your clothing [for rest] at noon and after the night prayer. [These are] three times of privacy for you. There is no blame upon you nor upon them beyond these [periods], for they continually circulate among you - some of you, among others. Thus does Allah make clear to you the verses; and Allah is Knowing and Wise.
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فَوَيْلٌۭ لِّلْمُصَلِّينَ
So woe to those who pray

Common Words

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من4x
ٱلله3x
ٱلذين3x
أو3x
يأيها2x
ءامنوا2x
حتى2x
ولا2x
على2x
منكم2x
لم2x
ثلث2x
صلوة2x
لكم2x
عليكم2x
بسم1x
ٱلرحمن1x
ٱلرحيم1x
عبس1x
وتولى1x
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About Sahih al-Bukhari

This hadith is #502 from Sahih al-Bukhari, in the Book of Prayers (Salat). It is graded Sahih and narrated by Narrated `Aisha:.

About This Hadith