The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.
حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ السُّرْمَارِيُّ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يُصَلِّي عِنْدَ الْكَعْبَةِ، وَجَمْعُ قُرَيْشٍ فِي مَجَالِسِهِمْ إِذْ قَالَ قَائِلٌ مِنْهُمْ أَلاَ تَنْظُرُونَ إِلَى هَذَا الْمُرَائِي أَيُّكُمْ يَقُومُ إِلَى جَزُورِ آلِ فُلاَنٍ، فَيَعْمِدُ إِلَى فَرْثِهَا وَدَمِهَا وَسَلاَهَا فَيَجِيءُ بِهِ، ثُمَّ يُمْهِلُهُ حَتَّى إِذَا سَجَدَ وَضَعَهُ بَيْنَ كَتِفَيْهِ فَانْبَعَثَ أَشْقَاهُمْ، فَلَمَّا سَجَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَضَعَهُ بَيْنَ كَتِفَيْهِ، وَثَبَتَ النَّبِيُّ صلى الله عليه وسلم سَاجِدًا، فَضَحِكُوا حَتَّى مَالَ بَعْضُهُمْ إِلَى بَعْضٍ مِنَ الضَّحِكِ، فَانْطَلَقَ مُنْطَلِقٌ إِلَى فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ وَهْىَ جُوَيْرِيَةٌ، فَأَقْبَلَتْ تَسْعَى وَثَبَتَ النَّبِيُّ صلى الله عليه وسلم سَاجِدًا حَتَّى أَلْقَتْهُ عَنْهُ، وَأَقْبَلَتْ عَلَيْهِمْ تَسُبُّهُمْ، فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ قَالَ " اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ، اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ، اللَّهُمَّ عَلَيْكَ بِقُرَيْشٍ ـ ثُمَّ سَمَّى ـ اللَّهُمَّ عَلَيْكَ بِعَمْرِو بْنِ هِشَامٍ، وَعُتْبَةَ بْنِ رَبِيعَةَ، وَشَيْبَةَ بْنِ رَبِيعَةَ، وَالْوَلِيدِ بْنِ عُتْبَةَ، وَأُمَيَّةَ بْنِ خَلَفٍ، وَعُقْبَةَ بْنِ أَبِي مُعَيْطٍ، وَعُمَارَةَ بْنِ الْوَلِيدِ ". قَالَ عَبْدُ اللَّهِ فَوَاللَّهِ لَقَدْ رَأَيْتُهُمْ صَرْعَى يَوْمَ بَدْرٍ، ثُمَّ سُحِبُوا إِلَى الْقَلِيبِ قَلِيبِ بَدْرٍ، ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَأُتْبِعَ أَصْحَابُ الْقَلِيبِ لَعْنَةً ".
`Abdullah bin Mas`ud said, "While Allah's Messenger (ﷺ) was praying beside the Ka`ba, there were some
Quraish people sitting in a gathering. One of them said, 'Don't you see this (who does deeds just to
show off)? Who amongst you can go and bring the dung, blood and the Abdominal contents
(intestines, etc.) of the slaughtered camels of the family of so and so and then wait till he prostrates
and put that in between his shoulders?' The most unfortunate amongst them (`Uqba bin Abi Mu'ait)
went (and brought them) and when Allah's Messenger (ﷺ) prostrated, he put them between his shoulders. The
Prophet remained in prostration and they laughed so much so that they fell on each other. A passerby
went to Fatima, who was a young girl in those days. She came running and the Prophet (ﷺ) was still in
prostration. She removed them and cursed upon the Quraish on their faces. When Allah's Messenger (ﷺ)
completed his prayer, he said, 'O Allah! Take revenge on Quraish.' He said so thrice and added, 'O
Allah! take revenge on `Amr bin Hisham, `Utba bin Rabi`a, Shaiba bin Rabi`a, Al-Walid bin `Utba,
Umaiya bin Khalaf, `Uqba bin Abi Mu'ait and `Umar a bin Al-Walid." `Abdullah added, "By Allah! I
saw all of them dead in the battle field on the day of Badr and they were dragged and thrown in the
Qalib (a well) at Badr: Allah's Messenger (ﷺ) then said, 'Allah's curse has descended upon the people of the
Qalib (well).
Narrated by Narrated `Amr bin Maimun :
Context
This hadith recounts an incident where the Prophet Muhammad (ﷺ) is mocked by the Quraish while praying. Despite the ridicule, he remains steadfast in his prayer. Afterward, he invokes Allah's curse upon those who disrespected him. This highlights the challenges faced by the Prophet (ﷺ) and the importance of perseverance in faith.
Modern Application
In today's context, this hadith encourages individuals to remain steadfast in their beliefs despite facing ridicule or opposition. It serves as a reminder to uphold one's faith with dignity and resilience.
Topics
This hadith is tagged with Divine Punishment and Prophetic Conduct because it illustrates the consequences of mocking the Prophet and the importance of maintaining faith in the face of adversity.
They are the ones who disbelieved and obstructed you from al-Masjid al-Haram while the offering was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allah might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment
And do not pray [the funeral prayer, O Muhammad], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allah and His Messenger and died while they were defiantly disobedient.
Indeed, those who abuse Allah and His Messenger - Allah has cursed them in this world and the Hereafter and prepared for them a humiliating punishment.