The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.
حَدَّثَنَا حِبَّانُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي أَبُو عُبَيْدٍ، مَوْلَى ابْنِ أَزْهَرَ أَنَّهُ شَهِدَ الْعِيدَ يَوْمَ الأَضْحَى مَعَ عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنه ـ فَصَلَّى قَبْلَ الْخُطْبَةِ، ثُمَّ خَطَبَ النَّاسَ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ نَهَاكُمْ عَنْ صِيَامِ هَذَيْنِ الْعِيدَيْنِ، أَمَّا أَحَدُهُمَا فَيَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَأَمَّا الآخَرُ فَيَوْمٌ تَأْكُلُونَ نُسُكَكُمْ.
the freed slave of Ibn Azhar that he witnessed the Day of `Id-al-Adha with `Umar bin Al-Khattab.
`Umar offered the `Id prayer before the sermon and then delivered the sermon before the people,
saying, "O people! Allah's Messenger (ﷺ) has forbidden you to fast (on the first day of) each of these two
'Ida, for one of them is the Day of breaking your fast, and the other is the one, on which you eat the
meat of your sacrifices."
Narrated by Narrated Abu `Ubaid:
Context
This hadith recounts an event during the Eid al-Adha prayer when Umar ibn al-Khattab informed the people that the Prophet Muhammad ﷺ had prohibited fasting on the two Eid days. He explained that one Eid marks the end of fasting, while the other is a day of feasting on sacrificial meat. This teaching emphasizes the significance of following the Prophet's ﷺ instructions regarding religious observances.
Modern Application
In our daily lives, understanding the significance of specific religious practices, such as the prohibition of fasting on Eid, helps us to celebrate these occasions appropriately. It reminds us to engage in communal festivities and gratitude during these special times.
Topics
This hadith is tagged with Prayer and Dietary Laws because it addresses the practices associated with Eid prayers and the dietary restrictions during these significant religious occasions.
That they may witness benefits for themselves and mention the name of Allah on known days over what He has provided for them of [sacrificial] animals. So eat of them and feed the miserable and poor.
And complete the Hajj and 'umrah for Allah. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs 'umrah [during the Hajj months] followed by Hajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during Hajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Haram. And fear Allah and know that Allah is severe in penalty.
And he who does not find [a slave] - then a fast for two months consecutively before they touch one another; and he who is unable - then the feeding of sixty poor persons. That is for you to believe [completely] in Allah and His Messenger; and those are the limits [set by] Allah. And for the disbelievers is a painful punishment.
Allah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths. Thus does Allah make clear to you His verses that you may be grateful.
This hadith is #5358 from Sahih al-Bukhari, in the Book of Al-Adha Festival Sacrifice (Adaahi). It is graded Sahih and narrated by Narrated Abu `Ubaid:.