Sahih al-Bukhari #7099

Oneness, Uniqueness of Allah (Tawheed)
Sahih

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ مَنْ حَدَّثَكَ أَنَّ مُحَمَّدًا صلى الله عليه وسلم رَأَى رَبَّهُ فَقَدْ كَذَبَ وَهْوَ يَقُولُ ‏{‏لاَ تُدْرِكُهُ الأَبْصَارُ‏}‏ وَمَنْ حَدَّثَكَ أَنَّهُ يَعْلَمُ الْغَيْبَ فَقَدْ كَذَبَ، وَهْوَ يَقُولُ لاَ يَعْلَمُ الْغَيْبَ إِلاَّ اللَّهُ‏.‏
`Aisha said, "If anyone tells you that Muhammad has seen his Lord, he is a liar, for Allah says: 'No vision can grasp Him.' (6.103) And if anyone tells you that Muhammad has seen the Unseen, he is a liar, for Allah says: "None has the knowledge of the Unseen but Allah."
Narrated by Narrated Masruq:

Context

In this hadith, Aisha emphasizes the importance of truth regarding the Prophet Muhammad's (ﷺ) vision of Allah and knowledge of the unseen. She firmly states that anyone claiming otherwise is lying, reinforcing the concept that only Allah possesses knowledge of the unseen. This serves as a critical reminder of the boundaries of human understanding in relation to divine matters.

Modern Application

This principle is relevant today as it encourages individuals to seek truth and authenticity in their beliefs. It reminds us to be cautious about claims that go beyond human comprehension and to rely on established teachings.

Topics

This hadith is tagged with Truth and Falsehood and Prophetic Warning because it addresses the importance of honesty in religious discourse and the need to avoid misleading claims about the Prophet's experiences.

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لَّا تُدْرِكُهُ ٱلْأَبْصَٰرُ وَهُوَ يُدْرِكُ ٱلْأَبْصَٰرَ ۖ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ
Vision perceives Him not, but He perceives [all] vision; and He is the Subtle, the Acquainted.
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Say, [O Muhammad], "I do not tell you that I have the depositories [containing the provision] of Allah or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"
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۞ وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَآئِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًۭا فَيُوحِىَ بِإِذْنِهِۦ مَا يَشَآءُ ۚ إِنَّهُۥ عَلِىٌّ حَكِيمٌۭ
And it is not for any human being that Allah should speak to him except by revelation or from behind a partition or that He sends a messenger to reveal, by His permission, what He wills. Indeed, He is Most High and Wise.
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قَالَ رَبِّى يَعْلَمُ ٱلْقَوْلَ فِى ٱلسَّمَآءِ وَٱلْأَرْضِ ۖ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
The Prophet said, "My Lord knows whatever is said throughout the heaven and earth, and He is the Hearing, the Knowing."

Common Words

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وهو3x
وما2x
على2x
ٱلغيب2x
لا2x
ٱلأبصر2x
ٱلله2x
إلا2x
أو2x
ما2x
قل2x
أقول2x
لكم2x
ولا2x
هو1x
بضنين1x
تدركه1x
يدرك1x
ٱللطيف1x
ٱلخبير1x
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About Sahih al-Bukhari

This hadith is #7099 from Sahih al-Bukhari, in the Book of Oneness, Uniqueness of Allah (Tawheed). It is graded Sahih and narrated by Narrated Masruq:.

About This Hadith