When Haruria (the Khawarij) set out and as he was with 'Ali b. Abu Talib (Allah be pleased with him) they said, "There is no command but that of Allah." Upon this 'Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (ﷺ) described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). The most hateful among the creation of Allah is one black man among them (Khawarij). One of his hand is like the teat of a goat or the nipple of the breast. When 'Ali b. Abu Talib (Allah be pleased with him) killed them, he said: Search (for his dead body). They searched for him, but they did not find it (his dead body). Upon this he said: Go (and search for him). By Allah, neither I have spoken a lie nor has the lie been spoken to me. 'Ali said this twice and thrice. They then found him (the dead body) in a rain. They brought (his dead) body till they placed it before him (Hadrat 'Ali). 'Ubaidullah said: And, I was present at (that place) when this happened and when 'Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man.
Narrated by 'Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (ﷺ), said:
Context
This hadith recounts a discussion between Ali and the Khawarij regarding the interpretation of divine commands. It highlights the importance of understanding context in religious discourse and the potential for misinterpretation when individuals use religious language for personal agendas.
Modern Application
In contemporary discussions, this principle serves as a reminder to approach religious texts with a comprehensive understanding. Engaging in respectful dialogue and seeking clarity can prevent misunderstandings and promote unity among diverse perspectives.
Topics
This hadith is tagged with Justice and Prophetic Warning because it emphasizes the need for careful interpretation of religious texts and the dangers of misusing religious language for unjust causes, as warned by the Prophet Muhammad (ﷺ).
And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant?
They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allah. But if they turn away, then seize them and kill them wherever you find them and take not from among them any ally or helper.
So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure their bonds, and either [confer] favor afterwards or ransom [them] until the war lays down its burdens. That [is the command]. And if Allah had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of Allah - never will He waste their deeds.
This hadith is #2352 from Sahih Muslim, in the Book of The Book of Zakat. It is graded Sahih and narrated by 'Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (ﷺ), said:.