Sahih Muslim #2863

The Book of Pilgrimage
Sahih

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عِمْرَانَ الْقَصِيرِ، حَدَّثَنَا أَبُو رَجَاءٍ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، ‏.‏ بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ وَفَعَلْنَاهَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَمْ يَقُلْ وَأَمَرَنَا بِهَا ‏.‏
We did that (Tamattu') in the company of Allah's Messenger (ﷺ) and he did not say anything but he (the Holy Prophet) commanded us to do it.
Narrated by A hadith like this is transmitted on the authority of Imran b. Husain, but with this variation that he ('Imran) said:

Context

This hadith discusses the practice of Tamattu' during Hajj, where pilgrims combine Umrah and Hajj. The Prophet Muhammad (ﷺ) endorsed this practice without objection, indicating its acceptance in Islamic tradition. This highlights the flexibility and accessibility of Hajj rituals, allowing for a more inclusive experience for all Muslims.

Modern Application

Today, the concept of Tamattu' can inspire Muslims to embrace flexibility in their spiritual practices. Whether in religious observance or daily life, adapting to circumstances while maintaining core values can enhance one's connection to faith and community.

Topics

This hadith is tagged with Hajj because it pertains to the specific practice of Tamattu' during the pilgrimage, illustrating the Prophet's approval of this method.

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وَخُذْ بِيَدِكَ ضِغْثًۭا فَٱضْرِب بِّهِۦ وَلَا تَحْنَثْ ۗ إِنَّا وَجَدْنَٰهُ صَابِرًۭا ۚ نِّعْمَ ٱلْعَبْدُ ۖ إِنَّهُۥٓ أَوَّابٌۭ
[We said], "And take in your hand a bunch [of grass] and strike with it and do not break your oath." Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allah].
سُورَةُ يُونُسَ
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
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فَكَفَىٰ بِٱللَّهِ شَهِيدًۢا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَٰفِلِينَ
And sufficient is Allah as a witness between us and you that we were of your worship unaware."
سُورَةُ يُوسُفَ
Yusuf (Joseph)
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
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قَالَ مَعَاذَ ٱللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَٰعَنَا عِندَهُۥٓ إِنَّآ إِذًۭا لَّظَٰلِمُونَ
He said, "[I seek] the refuge of Allah [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust."
سُورَةُ البَقَرَةِ
Al-Baqara (The Cow)
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
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۞ إِنَّ ٱلصَّفَا وَٱلْمَرْوَةَ مِن شَعَآئِرِ ٱللَّهِ ۖ فَمَنْ حَجَّ ٱلْبَيْتَ أَوِ ٱعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَا ۚ وَمَن تَطَوَّعَ خَيْرًۭا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌ
Indeed, as-Safa and al-Marwah are among the symbols of Allah. So whoever makes Hajj to the House or performs 'umrah - there is no blame upon him for walking between them. And whoever volunteers good - then indeed, Allah is appreciative and Knowing.
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And those who associate others with Allah say, "If Allah had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before them. So is there upon the messengers except [the duty of] clear notification?

Common Words

93 total75 unique10 repeated
من7x
ٱلله4x
ولا3x
إنا2x
إن2x
أن2x
إلا2x
ٱلذين2x
دونه2x
شىء2x
وخذ1x
بيدك1x
ضغثا1x
فٱضرب1x
به1x
تحنث1x
وجدنه1x
صابرا1x
نعم1x
ٱلعبد1x
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About Sahih Muslim

This hadith is #2863 from Sahih Muslim, in the Book of The Book of Pilgrimage. It is graded Sahih and narrated by A hadith like this is transmitted on the authority of Imran b. Husain, but with this variation that he ('Imran) said:.

About This Hadith