The best of your rulers are those whom you love and who love you, upon whom you invoke God's blessings and who invoke His blessing upon you. And the worst of your rulers are those whom you hate and who hate you, who curse you and whom you curse. (Those present) said: Shouldn't we overthrow them at this? He said: No, as long as they establish prayer among you. No, as long as they establish prayer among you. Mind you! One who has a governor appointed over him and he finds that the governor indulges in an act of disobedience to God, he should condemn the governor's act, in disobedience to God, but should not withdraw himself from his obedience. Ibn Jabir said: Ruzaiq narrated to me this hadith. I asked him: Abu Miqdam, have you heard it from Muslim b. Qaraza or did he describe it to you and he heard it from 'Auf (b. Malik) and he transmitted this tradition of Allah's Messenger (ﷺ)? Upon this Ruzaiq sat upon his knees and facing the Qibla said: By Allah, besides Whom there is no other God, I heard it from Muslim b. Qaraza and he said that te had heard it from Auf (b. Malik) and he said that he had heard it from the Messenger of Allah (ﷺ).
Narrated by It has been narrated on the authority of Auf b. Malik al-Ashja'i who said that he heard the Messenger of Allah (ﷺ) say:
Context
In this hadith, the Prophet Muhammad (ﷺ) describes the characteristics of good and bad leaders. He emphasizes that the best rulers are those who are loved by their people and reciprocate that love, while the worst are those who are despised. The Prophet (ﷺ) advises against rebellion as long as the leaders maintain the practice of prayer, highlighting the importance of community and stability.
Modern Application
This teaching can be applied today by encouraging individuals to engage with their leaders constructively, fostering a sense of community and responsibility. It reminds people to focus on positive engagement rather than divisiveness, promoting a healthier societal environment.
Topics
This hadith is tagged with Leadership and Authority and Community Responsibility because it addresses the relationship between leaders and their followers and emphasizes the importance of maintaining community ties.
O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result.
And know that among you is the Messenger of Allah. If he were to obey you in much of the matter, you would be in difficulty, but Allah has endeared to you the faith and has made it pleasing in your hearts and has made hateful to you disbelief, defiance and disobedience. Those are the [rightly] guided.
O you who have believed, whoever of you should revert from his religion - Allah will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, powerful against the disbelievers; they strive in the cause of Allah and do not fear the blame of a critic. That is the favor of Allah; He bestows it upon whom He wills. And Allah is all-Encompassing and Knowing.
So by mercy from Allah, [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him].
[And they are] those who, if We give them authority in the land, establish prayer and give zakah and enjoin what is right and forbid what is wrong. And to Allah belongs the outcome of [all] matters.
This hadith is #4671 from Sahih Muslim, in the Book of The Book on Government. It is graded Sahih and narrated by It has been narrated on the authority of Auf b. Malik al-Ashja'i who said that he heard the Messenger of Allah (ﷺ) say:.