Zurarah ibn Awfa said that Aisha was asked about the midnight prayer of the Messenger of Allah (ﷺ).
She said: He used to offer his night prayer in congregation and then return to his family (in his house) and pray four rak'ahs. Then he would go to his bed and sleep, but the water for his ablution was placed covered near his head and his tooth-stick was also kept there until Allah awakened him at night.
He then used the tooth-stick, performed ablution perfectly then came to the place of prayer and would pray eight rak'ahs, in which he would recite Surah al-Fatihah, and a surah from the Qur'an as Allah willed. He would not sit during any of them but sit after the eighth rak'ah, and would not utter the salutation, but recite (the Qur'an) during the ninth rak'ah. Then he would sit and supplicate as long as Allah willed, and beg Him and devote his attention to Him; He would utter the salutation once in such a loud voice that the inmates of the house were almost awakened by his loud salutation. He would then recite Surah al-Fatihah while sitting, bow while sitting, and then recite the Qur'an during the second rak'ah, and would bow and prostrate while sitting. He would supplicate Allah as long as He willed, then utter the salutation and turn away.
This amount of prayer of the Messenger of Allah (ﷺ) continued till he put a weight. During that period he retrenched two rak'ahs from nine and began to pray six and seven rak'ahs standing and two rak'ahs sitting. This continued till he died.
Narrated by Narrated Aisha, Ummul Mu'minin:
Context
In this hadith, Aisha, the wife of the Prophet Muhammad (ﷺ), provides a detailed account of his nighttime prayers, emphasizing his dedication to worship and the structure of his prayer routine. The Prophet (ﷺ) would pray in congregation, then return home to offer additional rak'ahs before resting. This routine reflects the importance of maintaining a balance between communal and personal worship.
Modern Application
For those engaging in voluntary prayers today, this hadith serves as a reminder to incorporate additional prayers into their daily routine. It highlights the value of personal devotion and the significance of maintaining a connection with Allah, especially during the quiet hours of the night.
Topics
This hadith is tagged with Prayer and Night Prayer (Tahajjud) because it details the Prophet's (ﷺ) specific practices regarding voluntary night prayers.
Establish prayer at the decline of the sun [from its meridian] until the darkness of the night and [also] the Qur'an of dawn. Indeed, the recitation of dawn is ever witnessed.
Indeed, your Lord knows, [O Muhammad], that you stand [in prayer] almost two thirds of the night or half of it or a third of it, and [so do] a group of those with you. And Allah determines [the extent of] the night and the day. He has known that you [Muslims] will not be able to do it and has turned to you in forgiveness, so recite what is easy [for you] of the Qur'an. He has known that there will be among you those who are ill and others traveling throughout the land seeking [something] of the bounty of Allah and others fighting for the cause of Allah. So recite what is easy from it and establish prayer and give zakah and loan Allah a goodly loan. And whatever good you put forward for yourselves - you will find it with Allah. It is better and greater in reward. And seek forgiveness of Allah. Indeed, Allah is Forgiving and Merciful.
This hadith is #1347 from Sunan Abu Dawud, in the Book of Prayer (Kitab Al-Salat): Voluntary Prayers. It is graded Sahih and narrated by Narrated Aisha, Ummul Mu'minin:.