Sunan Abu Dawud #2192

Divorce (Kitab Al-Talaq)
Sahih

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، أَخْبَرَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ الْحَارِثِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، بِإِسْنَادِهِ وَمَعْنَاهُ زَادَ ‏ "‏ مَنْ حَلَفَ عَلَى مَعْصِيَةٍ فَلاَ يَمِينَ لَهُ وَمَنْ حَلَفَ عَلَى قَطِيعَةِ رَحِمٍ فَلاَ يَمِينَ لَهُ ‏"‏ ‏.‏
The above tradition has also been transmitted by ‘Amr bin Shu’aib through a different chain of narrators to the same effect. This version adds “If anyone swears an oath to do an act of disobedience to GOD, his oath is not valid, and if anyone swears an oath to sever relationship, his oath is not valid(i.e., he must not fulfill it)

Context

In this hadith, the Prophet Muhammad ﷺ teaches that oaths taken to commit acts of disobedience or to sever family ties are invalid. This guidance underscores the importance of maintaining family relationships and the seriousness of oaths in Islamic teachings. It serves as a reminder to prioritize obedience to Allah over personal grievances.

Modern Application

This principle can be applied in everyday life by encouraging individuals to reflect on their commitments and the implications of their promises. It highlights the importance of maintaining family bonds and making choices that align with ethical values.

Topics

This hadith is tagged with Oaths & Vows because it addresses the invalidity of oaths taken for wrongful purposes, emphasizing the importance of integrity in commitments.

Related Ayahs

سُورَةُ النُّورِ
An-Noor (The Light)
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
3 ayahs
وَٱلْخَٰمِسَةُ أَنَّ لَعْنَتَ ٱللَّهِ عَلَيْهِ إِن كَانَ مِنَ ٱلْكَٰذِبِينَ
And the fifth [oath will be] that the curse of Allah be upon him if he should be among the liars.
وَٱلْخَٰمِسَةَ أَنَّ غَضَبَ ٱللَّهِ عَلَيْهَآ إِن كَانَ مِنَ ٱلصَّٰدِقِينَ
And the fifth [oath will be] that the wrath of Allah be upon her if he was of the truthful.
۞ وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّ ۖ قُل لَّا تُقْسِمُوا۟ ۖ طَاعَةٌۭ مَّعْرُوفَةٌ ۚ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ
And they swear by Allah their strongest oaths that if you ordered them, they would go forth [in Allah 's cause]. Say, "Do not swear. [Such] obedience is known. Indeed, Allah is Acquainted with that which you do."
سُورَةُ المَائـِدَةِ
Al-Maaida (The Table)
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
1 ayah
لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَٰنَ ۖ فَكَفَّٰرَتُهُۥٓ إِطْعَامُ عَشَرَةِ مَسَٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍۢ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٍۢ ۚ ذَٰلِكَ كَفَّٰرَةُ أَيْمَٰنِكُمْ إِذَا حَلَفْتُمْ ۚ وَٱحْفَظُوٓا۟ أَيْمَٰنَكُمْ ۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَ
Allah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths. Thus does Allah make clear to you His verses that you may be grateful.
سُورَةُ النَّحۡلِ
An-Nahl (The Bee)
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
1 ayah
وَلَا تَتَّخِذُوٓا۟ أَيْمَٰنَكُمْ دَخَلًۢا بَيْنَكُمْ فَتَزِلَّ قَدَمٌۢ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا۟ ٱلسُّوٓءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ ٱللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌۭ
And do not take your oaths as [means of] deceit between you, lest a foot slip after it was [once] firm, and you would taste evil [in this world] for what [people] you diverted from the way of Allah, and you would have [in the Hereafter] a great punishment.

Common Words

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ٱلله6x
أيمنكم4x
إن3x
من3x
بما3x
وٱلخمسة2x
أن2x
كان2x
لا2x
يؤاخذكم2x
أو2x
لعنت1x
عليه1x
ٱلكذبين1x
بٱللغو1x
فى1x
ولكن1x
عقدتم1x
ٱلأيمن1x
فكفرته1x
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About Sunan Abu Dawud

This hadith is #2192 from Sunan Abu Dawud, in the Book of Divorce (Kitab Al-Talaq). It is graded Sahih.

About This Hadith