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Sunan Abu Dawud #3250

Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur)
Sahih

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَدْرَكَهُ وَهُوَ فِي رَكْبٍ وَهُوَ يَحْلِفُ بِأَبِيهِ فَقَالَ ‏ "‏ إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ فَمَنْ كَانَ حَالِفًا فَلْيَحْلِفْ بِاللَّهِ أَوْ لِيَسْكُتْ ‏"‏ ‏.‏
The Messenger of Allah (ﷺ) found 'Umar al-Khattab in a caravan while he was swearing by his father. So he said: Allah forbids you to swear by forefathers. If anyone swears, he must swear by Allah or keep silence.
Narrated by Narrated Ibn 'Umar:

Context

In this hadith, the Prophet Muhammad (ﷺ) instructs against swearing by one's forefathers, emphasizing that oaths should only be made in the name of Allah. This guidance reflects the importance of sincerity and the proper use of oaths in communication. The Prophet's admonition serves to redirect the focus of oaths from familial ties to the divine, reinforcing the significance of one's relationship with Allah.

Modern Application

Today, this principle can be applied by encouraging individuals to speak truthfully and avoid invoking names or relationships in oaths. It promotes a culture of honesty and integrity, where one's word is valued based on truthfulness rather than lineage or reputation.

Topics

This hadith is tagged with Prophetic Conduct and Oaths & Vows because it addresses the appropriate manner of making oaths and highlights the importance of sincerity in communication.

Prophetic ConductOaths & Vows

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And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word.
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Allah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths. Thus does Allah make clear to you His verses that you may be grateful.
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Common Words

113 total96 unique13 repeated
ٱلله4x
أو3x
أيمنكم3x
بٱلله2x
لا2x
إن2x
بما2x
لكم2x
وٱلله2x
أن2x
لهما2x
ولا2x
يؤاخذكم2x
وأقسموا1x
جهد1x
أيمنهم1x
لئن1x
أمرتهم1x
ليخرجن1x
قل1x
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About Sunan Abu Dawud

This hadith is #3250 from Sunan Abu Dawud, in the Book of Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur). It is graded Sahih and narrated by Narrated Ibn 'Umar:.

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