we met ‘Abd Allah b. ‘Umar. We told him about divine decree and what they said about it. He then mentioned something similar to it. He added : A man of Muzainah or juhainah asked : What is the good in doing anything, Messenger of Allah ? should we think that a thing has passed and gone or a thing that has happened now (without predestination)? He replied : About a thing that has passed and gone (i.e. predestined). A man or some people asked: Then, why action? He replied: Those who are among the number of those who go to Paradise will be helped to do the deeds of the people who will go to Paradise, and those who are among the number of those who go to Hell will be helped to do the deeds of those who will go to Hell.
Narrated by The tradition mentioned above has also been transmitted by Yahya b. Yamur and Humaid b. ‘Abd al-Rahman through a different chain of narrators. This version has :
Context
In this narration, a discussion about divine decree arises, where a man questions the purpose of actions if everything is predestined. The Prophet Muhammad (ﷺ) explains that individuals destined for Paradise will be guided to perform the deeds leading to it, while those destined for Hell will be led to their fate. This highlights the balance between divine will and human action.
Modern Application
This understanding can help individuals find motivation in their daily actions, knowing that striving for good can align them with their intended path. It encourages people to act positively, regardless of uncertainties about the future.
Topics
This hadith is tagged with Divine Decree and Trust in Divine Plan because it addresses the relationship between predestination and human actions, emphasizing that one's efforts are significant within the divine framework.
Those who associated with Allah will say, "If Allah had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but falsifying."
[Remember] when you were on the near side of the valley, and they were on the farther side, and the caravan was lower [in position] than you. If you had made an appointment [to meet], you would have missed the appointment. But [it was] so that Allah might accomplish a matter already destined - that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence; and indeed, Allah is Hearing and Knowing.
Those who remained behind of the bedouins will say to you, "Our properties and our families occupied us, so ask forgiveness for us." They say with their tongues what is not within their hearts. Say, "Then who could prevent Allah at all if He intended for you harm or intended for you benefit? Rather, ever is Allah, with what you do, Acquainted.
And those who associate others with Allah say, "If Allah had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before them. So is there upon the messengers except [the duty of] clear notification?
And decree for us in this world [that which is] good and [also] in the Hereafter; indeed, we have turned back to You." [Allah] said, "My punishment - I afflict with it whom I will, but My mercy encompasses all things." So I will decree it [especially] for those who fear Me and give zakah and those who believe in Our verses -
This hadith is #4698 from Sunan Abu Dawud, in the Book of Model Behavior of the Prophet (Kitab Al-Sunnah). It is graded Sahih li ghairih and narrated by The tradition mentioned above has also been transmitted by Yahya b. Yamur and Humaid b. ‘Abd al-Rahman through a different chain of narrators. This version has :.