Sunan Abu Dawud #4799

General Behavior (Kitab Al-Adab)
Sahih

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلاَمِ النُّبُوَّةِ الأُولَى إِذَا لَمْ تَسْتَحِ فَافْعَلْ مَا شِئْتَ ‏"‏ ‏.‏
One of the things people have learnt from the words of the earliest prophecy is : If you have no shame, do what you like.
Narrated by Abu Mas`ud reported the Messenger of Allah (ﷺ) as saying :

Context

This hadith conveys a profound ethical principle regarding shame and moral conduct. The Prophet Muhammad (ﷺ) indicates that a lack of shame can lead to immoral actions. It serves as a reminder that shame can act as a moral compass, guiding individuals to act righteously.

Modern Application

In contemporary life, this principle can be seen in the way individuals navigate ethical dilemmas. A sense of shame can encourage people to uphold integrity and make choices that align with their values, fostering a more ethical society.

Topics

This hadith is tagged with Ethical Conduct because it underscores the significance of shame as a guiding principle in moral decision-making.

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كَانُوا۟ لَا يَتَنَاهَوْنَ عَن مُّنكَرٍۢ فَعَلُوهُ ۚ لَبِئْسَ مَا كَانُوا۟ يَفْعَلُونَ
They used not to prevent one another from wrongdoing that they did. How wretched was that which they were doing.
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Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.
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إِنَّ ٱلَّذِينَ يُحِبُّونَ أَن تَشِيعَ ٱلْفَٰحِشَةُ فِى ٱلَّذِينَ ءَامَنُوا۟ لَهُمْ عَذَابٌ أَلِيمٌۭ فِى ٱلدُّنْيَا وَٱلْءَاخِرَةِ ۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
Indeed, those who like that immorality should be spread [or publicized] among those who have believed will have a painful punishment in this world and the Hereafter. And Allah knows and you do not know.
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إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُمْ ۖ وَإِنْ أَسَأْتُمْ فَلَهَا ۚ فَإِذَا جَآءَ وَعْدُ ٱلْءَاخِرَةِ لِيَسُۥٓـُٔوا۟ وُجُوهَكُمْ وَلِيَدْخُلُوا۟ ٱلْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍۢ وَلِيُتَبِّرُوا۟ مَا عَلَوْا۟ تَتْبِيرًا
[And said], "If you do good, you do good for yourselves; and if you do evil, [you do it] to yourselves." Then when the final promise came, [We sent your enemies] to sadden your faces and to enter the temple in Jerusalem, as they entered it the first time, and to destroy what they had taken over with [total] destruction.
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And of the people is he who buys the amusement of speech to mislead [others] from the way of Allah without knowledge and who takes it in ridicule. Those will have a humiliating punishment.

Common Words

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لا2x
لبئس2x
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يتناهون1x
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يفعلون1x
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ينهىهم1x
ٱلربنيون1x
وٱلأحبار1x
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About Sunan Abu Dawud

This hadith is #4799 from Sunan Abu Dawud, in the Book of General Behavior (Kitab Al-Adab). It is graded Sahih and narrated by Abu Mas`ud reported the Messenger of Allah (ﷺ) as saying :.

About This Hadith