I heard that the people asked the Prophet of Allah (ﷺ): Water is brought for you from the well of Buda'ah. It is a well in which dead dogs, menstrual clothes and excrement of people are thrown. The Messenger of Allah (ﷺ) replied: Verily water is pure and is not defiled by anything.
Abu Dawud said I heard Qutaibah b. Sa'id say: I asked the person in charge of the well of Bud'ah about the depth of the well. He replied: At most the water reaches pubes. Then I asked: Where does it reach when its level goes down ? He replied: Below the private part of the body.
Abu Dawud said: I measured the breadth of the well of Buda'ah with my sheet which I stretched over it. I them measured it with the hand. It measured six cubits in breadth. I then asked the man who opened the door of garden for me and admitted me to it: Has the condition of this well changed from what it had originally been in the past ? He replied: No. I saw the color of water in this well had changed.
Narrated by Narrated AbuSa'id al-Khudri:
Context
In this hadith, the Prophet Muhammad (ﷺ) addresses concerns regarding the purity of water sourced from the well of Buda'ah, which was known to contain impurities. The Prophet's response emphasizes that water remains pure and is not rendered impure by anything, highlighting the importance of understanding the concept of purity in Islam. This reassurance serves as a foundational principle for Muslims regarding the use of water in rituals and daily life.
Modern Application
In today's context, this hadith encourages individuals to maintain a positive outlook on cleanliness and purity. It reminds us that in many situations, our perceptions of cleanliness can be influenced by societal norms, but the essence of purity lies in the intrinsic qualities of the substance itself. This principle can help guide personal hygiene practices and the use of water in daily rituals.
Topics
This hadith is tagged with Purification (Wudu/Taharah) because it discusses the nature of water and its purity, emphasizing that external impurities do not affect its status.
And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allah has ordained for you. Indeed, Allah loves those who are constantly repentant and loves those who purify themselves."
O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.
O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving.
سُورَةُ عَبَسَ
Abasa (He frowned)
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
1 ayah
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
But what would make you perceive, [O Muhammad], that perhaps he might be purified
This hadith is #67 from Sunan Abu Dawud, in the Book of Purification (Kitab Al-Taharah). It is graded Sahih and narrated by Narrated AbuSa'id al-Khudri:.