What is Sunan an-Nasa'i 1095 about?

This hadith from Sunan an-Nasa'i (Book of The Book of The At-Tatbiq (Clasping One's Hands Together)), narrated by It was narrated that Ibn 'Abbas said:, states: ""The Prophet (ﷺ) was commanded to prostrate on seven parts of his body and not to tuck up his hair or his garment.""

Is this hadith authentic?

This hadith is graded Da'if. The grade indicates the level of authenticity based on the chain of narration and content analysis.

Which collection is this hadith from?

This hadith is from Sunan an-Nasa'i, which contains 5,768 hadiths across 52 books. It is hadith number 1095 in the Book of The Book of The At-Tatbiq (Clasping One's Hands Together).

I searched for a different number — is this the right hadith?

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Sunan an-Nasa'i

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Sunan an-Nasa'i #1095

The Book of The At-Tatbiq (Clasping One's Hands Together)

Da'if

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أُمِرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَسْجُدَ عَلَى سَبْعَةِ أَعْضَاءٍ وَلاَ يَكُفَّ شَعْرَهُ وَلاَ ثِيَابَهُ ‏.‏

"The Prophet (ﷺ) was commanded to prostrate on seven parts of his body and not to tuck up his hair or his garment."

Narrated by It was narrated that Ibn 'Abbas said:

Context

In this narration, the Prophet Muhammad (ﷺ) was commanded to prostrate on seven parts of his body during prayer. This emphasizes the importance of humility and submission in worship, as well as the proper way to perform prostration in prayer.

Modern Application

In daily salah, Muslims strive to perform their prostrations correctly, reflecting humility and devotion. This hadith serves as a reminder of the significance of proper posture and submission in prayer.

Topics

This hadith is tagged with Prayer because it emphasizes the proper way to prostrate during prayer.

Prayer

Related Ayahs

سُورَةُ النَّجۡمِ

An-Najm (The Star)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

1 ayah

۩ Sajdah

فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟ ۩

So prostrate to Allah and worship [Him].

سُورَةُ عَبَسَ

Abasa (He frowned)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

1 ayah

عَبَسَ وَتَوَلَّىٰٓ

The Prophet frowned and turned away

سُورَةُ المَائـِدَةِ

Al-Maaida (The Table)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

1 ayah

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قُمْتُمْ إِلَى ٱلصَّلَوٰةِ فَٱغْسِلُوا۟ وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى ٱلْمَرَافِقِ وَٱمْسَحُوا۟ بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى ٱلْكَعْبَيْنِ ۚ وَإِن كُنتُمْ جُنُبًۭا فَٱطَّهَّرُوا۟ ۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌۭ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءًۭ فَتَيَمَّمُوا۟ صَعِيدًۭا طَيِّبًۭا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُ ۚ مَا يُرِيدُ ٱللَّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍۢ وَلَٰكِن يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُۥ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ

O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.

سُورَةُ الجِنِّ

Al-Jinn (The Jinn)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

1 ayah

وَأَنَّهُۥ لَمَّا قَامَ عَبْدُ ٱللَّهِ يَدْعُوهُ كَادُوا۟ يَكُونُونَ عَلَيْهِ لِبَدًۭا

And that when the Servant of Allah stood up supplicating Him, they almost became about him a compacted mass."

سُورَةُ الأَحۡزَابِ

Al-Ahzaab (The Clans)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

1 ayah

مَّا كَانَ عَلَى ٱلنَّبِىِّ مِنْ حَرَجٍۢ فِيمَا فَرَضَ ٱللَّهُ لَهُۥ ۖ سُنَّةَ ٱللَّهِ فِى ٱلَّذِينَ خَلَوْا۟ مِن قَبْلُ ۚ وَكَانَ أَمْرُ ٱللَّهِ قَدَرًۭا مَّقْدُورًا

There is not to be upon the Prophet any discomfort concerning that which Allah has imposed upon him. [This is] the established way of Allah with those [prophets] who have passed on before. And ever is the command of Allah a destiny decreed.

Common Words

102 total81 unique13 repeated

ٱلله6x

من4x

إلى3x

أو3x

ٱلذين2x

وأيديكم2x

وإن2x

كنتم2x

على2x

ما2x

يريد2x

عليكم2x

حرج2x

فٱسجدوا1x

لله1x

وٱعبدوا1x

بسم1x

ٱلرحمن1x

ٱلرحيم1x

عبس1x

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About Sunan an-Nasa'i

This hadith is #1095 from Sunan an-Nasa'i, in the Book of The Book of The At-Tatbiq (Clasping One's Hands Together). It is graded Da'if and narrated by It was narrated that Ibn 'Abbas said:.

Browse all Sunan an-Nasa'i All Hadith Collections

Sunan an-Nasa'i #1095

Context

Modern Application

Topics

Related Ayahs

Common Words

Related Hadiths

About Sunan an-Nasa'i

About This Hadith