Sunan an-Nasa'i #2424

The Book of Fasting
Hasan

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

أَخْبَرَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، عَنْ هُنَيْدَةَ الْخُزَاعِيِّ، عَنْ أُمِّهِ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُ بِصِيَامِ ثَلاَثَةِ أَيَّامٍ أَوَّلِ خَمِيسٍ وَالاِثْنَيْنِ وَالاِثْنَيْنِ ‏.‏
"The Messenger of Allah used to enjoin fasting three days: The first Thursday, and Monday and Monday."
Narrated by It was narrated that Umm Salamah said:

Context

Umm Salamah narrates that the Prophet Muhammad ﷺ encouraged fasting on specific days: the first Thursday and the two Mondays of each month. This hadith illustrates the Prophet's practice of regular fasting beyond Ramadan, promoting the idea of voluntary fasting as a means of spiritual growth. The takeaway is the encouragement of consistent worship through fasting.

Modern Application

Today, this hadith can motivate Muslims to incorporate regular fasting into their lives, enhancing their spiritual discipline and connection to Allah. It serves as a reminder that acts of worship can extend beyond obligatory practices.

Topics

This hadith is tagged with Fasting and Good Deeds because it encourages voluntary fasting, which is considered a good deed in Islam.

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أَيَّامًۭا مَّعْدُودَٰتٍۢ ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍۢ فَعِدَّةٌۭ مِّنْ أَيَّامٍ أُخَرَ ۚ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدْيَةٌۭ طَعَامُ مِسْكِينٍۢ ۖ فَمَن تَطَوَّعَ خَيْرًۭا فَهُوَ خَيْرٌۭ لَّهُۥ ۚ وَأَن تَصُومُوا۟ خَيْرٌۭ لَّكُمْ ۖ إِن كُنتُمْ تَعْلَمُونَ
[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers excess - it is better for him. But to fast is best for you, if you only knew.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -
۞ وَٱذْكُرُوا۟ ٱللَّهَ فِىٓ أَيَّامٍۢ مَّعْدُودَٰتٍۢ ۚ فَمَن تَعَجَّلَ فِى يَوْمَيْنِ فَلَآ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَآ إِثْمَ عَلَيْهِ ۚ لِمَنِ ٱتَّقَىٰ ۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ
And remember Allah during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allah. And fear Allah and know that unto Him you will be gathered.
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بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
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فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِن قَبْلِ أَن يَتَمَآسَّا ۖ فَمَن لَّمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينًۭا ۚ ذَٰلِكَ لِتُؤْمِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ۚ وَتِلْكَ حُدُودُ ٱللَّهِ ۗ وَلِلْكَٰفِرِينَ عَذَابٌ أَلِيمٌ
And he who does not find [a slave] - then a fast for two months consecutively before they touch one another; and he who is unable - then the feeding of sixty poor persons. That is for you to believe [completely] in Allah and His Messenger; and those are the limits [set by] Allah. And for the disbelievers is a painful punishment.
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وَكَانَ يَأْمُرُ أَهْلَهُۥ بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ وَكَانَ عِندَ رَبِّهِۦ مَرْضِيًّۭا
And he used to enjoin on his people prayer and zakah and was to his Lord pleasing.

Common Words

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فمن5x
من3x
ٱلذين3x
ٱلله3x
معدودت2x
على2x
أيام2x
خير2x
لم2x
كتب2x
فى2x
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إثم2x
عليه2x
وكان2x
أياما1x
كان1x
منكم1x
مريضا1x
أو1x
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About Sunan an-Nasa'i

This hadith is #2424 from Sunan an-Nasa'i, in the Book of The Book of Fasting. It is graded Hasan and narrated by It was narrated that Umm Salamah said:.

About This Hadith