Is this hadith authentic?

This hadith is graded Sahih. Sahih hadiths are considered the most authentic grade in hadith classification.

Which collection is this hadith from?

This hadith is from Sunan an-Nasa'i, which contains 5,768 hadiths across 52 books. It is hadith number 2801 in the Book of The Book of Hajj.

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Sunan an-Nasa'i

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Sunan an-Nasa'i #2801

Q: What is Sunan an-Nasa'i 2801 about?

This hadith from Sunan an-Nasa'i (Book of The Book of Hajj), narrated by It was narrated that Aishah said:, states: ""I used to twist the garlands fro the Hadi of the Messenger of Allah and the Hadi would be taken out garlanded, and the Messenger of Allah would stay (with his family) his wives.""

The Book of Hajj

Sahih

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ إِنْ كُنْتُ لأَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَيُخْرَجُ بِالْهَدْىِ مُقَلَّدًا وَرَسُولُ اللَّهِ صلى الله عليه وسلم مُقِيمٌ مَا يَمْتَنِعُ مِنْ نِسَائِهِ ‏.‏

"I used to twist the garlands fro the Hadi of the Messenger of Allah and the Hadi would be taken out garlanded, and the Messenger of Allah would stay (with his family) his wives."

Narrated by It was narrated that Aishah said:

Context

Aishah narrates her experience of preparing the garlands for the Hadi of the Prophet Muhammad ﷺ during Hajj. This hadith illustrates the Prophet's ﷺ connection with his family and the communal aspects of religious rituals, emphasizing the importance of participation and family involvement in worship.

Modern Application

Today, this principle encourages families to engage in religious activities together, fostering a sense of community and shared spirituality. It highlights the value of family bonds in the practice of faith.

Topics

This hadith is tagged with Prophetic Conduct and Islamic Dress Code because it reflects the Prophet's ﷺ behavior and the significance of proper attire during religious observances.

Prophetic Conduct Islamic Dress Code

Related Ayahs

سُورَةُ الأَحۡزَابِ

Al-Ahzaab (The Clans)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

2 ayahs

يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ إِن كُنتُنَّ تُرِدْنَ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًۭا جَمِيلًۭا

O Prophet, say to your wives, "If you should desire the worldly life and its adornment, then come, I will provide for you and give you a gracious release.

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتَ ٱلنَّبِىِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُوا۟ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُوا۟ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِى ٱلنَّبِىَّ فَيَسْتَحْىِۦ مِنكُمْ ۖ وَٱللَّهُ لَا يَسْتَحْىِۦ مِنَ ٱلْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَٰعًۭا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٍۢ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا۟ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓا۟ أَزْوَٰجَهُۥ مِنۢ بَعْدِهِۦٓ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا

O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity.

سُورَةُ الرَّحۡمَٰن

Ar-Rahmaan (The Beneficent)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

1 ayah

عَلَّمَ ٱلْقُرْءَانَ

Taught the Qur'an,

سُورَةُ الحِجۡرِ

Al-Hijr (The Rock)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

1 ayah

إِلَّا ٱمْرَأَتَهُۥ قَدَّرْنَآ ۙ إِنَّهَا لَمِنَ ٱلْغَٰبِرِينَ

Except his wife." Allah decreed that she is of those who remain behind.

سُورَةُ الجِنِّ

Al-Jinn (The Jinn)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

1 ayah

وَأَنَّهُۥ لَمَّا قَامَ عَبْدُ ٱللَّهِ يَدْعُوهُ كَادُوا۟ يَكُونُونَ عَلَيْهِ لِبَدًۭا

And that when the Servant of Allah stood up supplicating Him, they almost became about him a compacted mass."

Common Words

102 total83 unique12 repeated

ٱلنبى3x

إن3x

أن3x

ذلكم3x

كان3x

من3x

ٱلله3x

يأيها2x

لا2x

إلا2x

لكم2x

ولا2x

قل1x

لأزوجك1x

كنتن1x

تردن1x

ٱلحيوة1x

ٱلدنيا1x

وزينتها1x

فتعالين1x

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About Sunan an-Nasa'i

This hadith is #2801 from Sunan an-Nasa'i, in the Book of The Book of Hajj. It is graded Sahih and narrated by It was narrated that Aishah said:.

Browse all Sunan an-Nasa'i All Hadith Collections

Sunan an-Nasa'i #2801

Context

Modern Application

Topics

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Common Words

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About Sunan an-Nasa'i

About This Hadith