Sunan an-Nasa'i #3799

The Book of Oaths and Vows
Sahih

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الْحَسَنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، قَالَ قَالَ يَعْنِي رَسُولَ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا حَلَفْتَ عَلَى يَمِينٍ فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا فَأْتِ الَّذِي هُوَ خَيْرٌ مِنْهَا وَكَفِّرْ عَنْ يَمِينِكَ ‏"‏ ‏.‏
"The Messenger of Allah said: 'If you swear an oath, then you see something that is better, then do that which is better and offer expiation for your oath.'"
Narrated by 'Abdur-Rahman bin Samurah said:

Context

This hadith discusses the Prophet Muhammad's ﷺ guidance on oaths. He instructs that if someone swears an oath but later finds a better option, they should follow the better path and offer expiation for their oath. This highlights the importance of flexibility and ethical decision-making in fulfilling commitments.

Modern Application

In everyday life, this principle can be applied when individuals face choices that may conflict with previous commitments. It encourages them to prioritize ethical decisions and to be willing to amend their actions when better options arise.

Topics

This hadith is tagged with Oaths and Vows because it addresses the ethical considerations surrounding commitments and the importance of making the right choices.

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Allah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths. Thus does Allah make clear to you His verses that you may be grateful.
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O you who have believed, when you [wish to] privately consult the Messenger, present before your consultation a charity. That is better for you and purer. But if you find not [the means] - then indeed, Allah is Forgiving and Merciful.
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O Prophet, say to whoever is in your hands of the captives, "If Allah knows [any] good in your hearts, He will give you [something] better than what was taken from you, and He will forgive you; and Allah is Forgiving and Merciful."
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۞ وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّ ۖ قُل لَّا تُقْسِمُوا۟ ۖ طَاعَةٌۭ مَّعْرُوفَةٌ ۚ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ
And they swear by Allah their strongest oaths that if you ordered them, they would go forth [in Allah 's cause]. Say, "Do not swear. [Such] obedience is known. Indeed, Allah is Acquainted with that which you do."

Common Words

122 total85 unique23 repeated
ٱلله6x
يؤاخذكم4x
فى4x
أيمنكم4x
لا3x
بما3x
لكم3x
غفور3x
بٱللغو2x
ولكن2x
من2x
أو2x
لم2x
ذلك2x
إذا2x
يأيها2x
فإن2x
رحيم2x
قل2x
إن2x
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About Sunan an-Nasa'i

This hadith is #3799 from Sunan an-Nasa'i, in the Book of The Book of Oaths and Vows. It is graded Sahih and narrated by 'Abdur-Rahman bin Samurah said:.

About This Hadith