What is Sunan an-Nasa'i 3849 about?

This hadith from Sunan an-Nasa'i (Book of The Book of Oaths and Vows), narrated by It was narrated that 'Imran bin Husain said:, states: ""The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'""

Is this hadith authentic?

This hadith is graded Sahih. Sahih hadiths are considered the most authentic grade in hadith classification.

Which collection is this hadith from?

This hadith is from Sunan an-Nasa'i, which contains 5,768 hadiths across 52 books. It is hadith number 3849 in the Book of The Book of Oaths and Vows.

I searched for a different number — is this the right hadith?

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#3848

#3849

Sunan an-Nasa'i

#3850

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Sunan an-Nasa'i #3849

The Book of Oaths and Vows

Sahih

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ وَكِيعٍ، عَنِ ابْنِ الْمُبَارَكِ، - وَهُوَ عَلِيٌّ - عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ الْحَنْظَلِيِّ، عَنْ أَبِيهِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ ‏"‏ ‏.‏

"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'"

Narrated by It was narrated that 'Imran bin Husain said:

Context

In this hadith, the Prophet Muhammad ﷺ clarifies that there is no valid vow to commit an act of disobedience. He states that if someone makes such a vow, its expiation is the same as that for an oath. This teaching underscores the importance of intention and the moral responsibility associated with vows.

Modern Application

In contemporary life, this principle encourages individuals to be mindful of their commitments. It serves as a reminder to align one's intentions with ethical behavior and to avoid making promises that contradict moral values.

Topics

This hadith is tagged with Oaths and Vows because it addresses the nature of vows and their ethical implications.

Oaths and Vows

Related Ayahs

سُورَةُ المَائـِدَةِ

Al-Maaida (The Table)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

1 ayah

لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَٰنَ ۖ فَكَفَّٰرَتُهُۥٓ إِطْعَامُ عَشَرَةِ مَسَٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍۢ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٍۢ ۚ ذَٰلِكَ كَفَّٰرَةُ أَيْمَٰنِكُمْ إِذَا حَلَفْتُمْ ۚ وَٱحْفَظُوٓا۟ أَيْمَٰنَكُمْ ۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَ

Allah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths. Thus does Allah make clear to you His verses that you may be grateful.

سُورَةُ الشَّمۡسِ

Ash-Shams (The Sun)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

1 ayah

فَقَالَ لَهُمْ رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقْيَٰهَا

And the messenger of Allah [Salih] said to them, "[Do not harm] the she-camel of Allah or [prevent her from] her drink."

سُورَةُ البَقَرَةِ

Al-Baqara (The Cow)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

2 ayahs

لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ ۗ وَٱللَّهُ غَفُورٌ حَلِيمٌۭ

Allah does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allah is Forgiving and Forbearing.

وَلَا تَجْعَلُوا۟ ٱللَّهَ عُرْضَةًۭ لِّأَيْمَٰنِكُمْ أَن تَبَرُّوا۟ وَتَتَّقُوا۟ وَتُصْلِحُوا۟ بَيْنَ ٱلنَّاسِ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌۭ

And do not make [your oath by] Allah an excuse against being righteous and fearing Allah and making peace among people. And Allah is Hearing and Knowing.

سُورَةُ التَّوۡبَةِ

At-Tawba (The Repentance)

1 ayah

لَّيْسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلْمَرْضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا۟ لِلَّهِ وَرَسُولِهِۦ ۚ مَا عَلَى ٱلْمُحْسِنِينَ مِن سَبِيلٍۢ ۚ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ

There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort when they are sincere to Allah and His Messenger. There is not upon the doers of good any cause [for blame]. And Allah is Forgiving and Merciful.

Common Words

106 total76 unique16 repeated

ٱلله6x

يؤاخذكم4x

أيمنكم4x

على4x

لا3x

ما3x

وٱلله3x

ولا3x

بٱللغو2x

فى2x

ولكن2x

بما2x

من2x

أو2x

إذا2x

غفور2x

عقدتم1x

ٱلأيمن1x

فكفرته1x

إطعام1x

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About Sunan an-Nasa'i

This hadith is #3849 from Sunan an-Nasa'i, in the Book of The Book of Oaths and Vows. It is graded Sahih and narrated by It was narrated that 'Imran bin Husain said:.

Browse all Sunan an-Nasa'i All Hadith Collections

Sunan an-Nasa'i #3849

Context

Modern Application

Topics

Related Ayahs

Common Words

Related Hadiths

About Sunan an-Nasa'i

About This Hadith