What is Sunan an-Nasa'i 4955 about?

This hadith from Sunan an-Nasa'i (Book of The Book of Cutting off the Hand of the Thief), narrated by It was narrated that Ayman said:, states: ""The hand of a thief was not be cut off during the time of the Messenger of Allah except for the price of a shield, which in those days was a Dinar." (Daif)"

Is this hadith authentic?

This hadith is graded Hasan. Hasan hadiths are considered good and acceptable in hadith classification.

Which collection is this hadith from?

This hadith is from Sunan an-Nasa'i, which contains 5,768 hadiths across 52 books. It is hadith number 4955 in the Book of The Book of Cutting off the Hand of the Thief.

I searched for a different number — is this the right hadith?

Hadith numbering varies across editions and translations (USC-MSA, Dar as-Salam, Fath al-Bari, and others). If you followed a link citing a different number but landed here, you may have been redirected to the canonical version in our library. If you were looking for a different hadith entirely, use the search bar to find it by text.

‹

#4954

#4955

Sunan an-Nasa'i

#4956

›

Sunan an-Nasa'i #4955

The Book of Cutting off the Hand of the Thief

Hasan

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ عَلِيِّ بْنِ صَالِحٍ، عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ مُجَاهِدٍ، وَعَطَاءٍ، عَنْ أَيْمَنَ، قَالَ لَمْ تُقْطَعِ الْيَدُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلاَّ فِي ثَمَنِ الْمِجَنِّ وَثَمَنُهُ يَوْمَئِذٍ دِينَارٌ ‏.‏

"The hand of a thief was not be cut off during the time of the Messenger of Allah except for the price of a shield, which in those days was a Dinar." (Daif)

Narrated by It was narrated that Ayman said:

Context

This hadith discusses the conditions under which a thief's hand would be cut off, specifically referencing the price of a shield during the time of the Prophet Muhammad ﷺ. It reflects the principles of divine justice and proportionality in punishment, emphasizing that such severe measures were not taken lightly and were reserved for specific circumstances.

Modern Application

In contemporary discussions about justice and punishment, this hadith serves as a reminder of the importance of context and fairness. It encourages us to consider the circumstances surrounding actions before passing judgment, promoting a more compassionate approach to justice.

Topics

This hadith is tagged with Divine Justice and Punishments (Hudud) because it addresses the conditions for implementing a severe punishment, highlighting the need for fairness and proportionality in justice.

Divine Justice Punishments (Hudud)

Related Ayahs

سُورَةُ المَائـِدَةِ

Al-Maaida (The Table)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

3 ayahs

وَٱلسَّارِقُ وَٱلسَّارِقَةُ فَٱقْطَعُوٓا۟ أَيْدِيَهُمَا جَزَآءًۢ بِمَا كَسَبَا نَكَٰلًۭا مِّنَ ٱللَّهِ ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌۭ

[As for] the thief, the male and the female, amputate their hands in recompense for what they committed as a deterrent [punishment] from Allah. And Allah is Exalted in Might and Wise.

وَكَتَبْنَا عَلَيْهِمْ فِيهَآ أَنَّ ٱلنَّفْسَ بِٱلنَّفْسِ وَٱلْعَيْنَ بِٱلْعَيْنِ وَٱلْأَنفَ بِٱلْأَنفِ وَٱلْأُذُنَ بِٱلْأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلْجُرُوحَ قِصَاصٌۭ ۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةٌۭ لَّهُۥ ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ

And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allah has revealed - then it is those who are the wrongdoers.

إِنَّمَا جَزَٰٓؤُا۟ ٱلَّذِينَ يُحَارِبُونَ ٱللَّهَ وَرَسُولَهُۥ وَيَسْعَوْنَ فِى ٱلْأَرْضِ فَسَادًا أَن يُقَتَّلُوٓا۟ أَوْ يُصَلَّبُوٓا۟ أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلَٰفٍ أَوْ يُنفَوْا۟ مِنَ ٱلْأَرْضِ ۚ ذَٰلِكَ لَهُمْ خِزْىٌۭ فِى ٱلدُّنْيَا ۖ وَلَهُمْ فِى ٱلْءَاخِرَةِ عَذَابٌ عَظِيمٌ

Indeed, the penalty for those who wage war against Allah and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,

سُورَةُ آلِ عِمۡرَانَ

Aal-i-Imraan (The Family of Imraan)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

1 ayah

وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ ۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٰمَةِ ۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍۢ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ

It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.

سُورَةُ النِّسَاءِ

An-Nisaa (The Women)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

1 ayah

وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَـًۭٔا ۚ وَمَن قَتَلَ مُؤْمِنًا خَطَـًۭٔا فَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ وَدِيَةٌۭ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦٓ إِلَّآ أَن يَصَّدَّقُوا۟ ۚ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّۢ لَّكُمْ وَهُوَ مُؤْمِنٌۭ فَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ ۖ وَإِن كَانَ مِن قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌۭ فَدِيَةٌۭ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦ وَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةًۭ مِّنَ ٱللَّهِ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا

And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment presented to the deceased's family [is required] unless they give [up their right as] charity. But if the deceased was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively, [seeking] acceptance of repentance from Allah. And Allah is ever Knowing and Wise.

Common Words

159 total119 unique22 repeated

من6x

ٱلله5x

أن5x

كان4x

بما3x

ومن3x

فى3x

أو3x

رقبة3x

مؤمنة3x

فمن2x

لم2x

وما2x

ٱلأرض2x

مؤمنا2x

إلا2x

خطـا2x

فتحرير2x

مسلمة2x

إلى2x

Scroll to explore ayah details

Related Hadiths

About Sunan an-Nasa'i

This hadith is #4955 from Sunan an-Nasa'i, in the Book of The Book of Cutting off the Hand of the Thief. It is graded Hasan and narrated by It was narrated that Ayman said:.

Browse all Sunan an-Nasa'i All Hadith Collections

Sunan an-Nasa'i #4955

Context

Modern Application

Topics

Related Ayahs

Common Words

Related Hadiths

About Sunan an-Nasa'i

About This Hadith