What is Sunan an-Nasa'i 5171 about?

This hadith from Sunan an-Nasa'i (Book of The Book of Adornment), narrated by It was narrated from 'Abdur-Rahman bin Tarafah, from 'Arafah bin As'ad bin Karib, who was his grandfather- saying that he saw his grandfather, and he said:, states: ""His nose had been cut off at the battle of Al-Kulab during the Jahiliyyah, so he wore a nose made of silver, but it began to rot on him, so the Prophet told him to wear a nose made of gold.""

Is this hadith authentic?

This hadith is graded Hasan. Hasan hadiths are considered good and acceptable in hadith classification.

Which collection is this hadith from?

This hadith is from Sunan an-Nasa'i, which contains 5,768 hadiths across 52 books. It is hadith number 5171 in the Book of The Book of Adornment.

I searched for a different number — is this the right hadith?

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#5170

#5171

Sunan an-Nasa'i

#5172

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Sunan an-Nasa'i #5171

The Book of Adornment

Hasan

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ أَبِي الأَشْهَبِ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ طَرَفَةَ، عَنْ عَرْفَجَةَ بْنِ أَسْعَدَ بْنِ كَرِبٍ، - قَالَ وَكَانَ جَدُّهُ - قَالَ حَدَّثَنِي أَنَّهُ، رَأَى جَدَّهُ قَالَ أُصِيبَ أَنْفُهُ يَوْمَ الْكُلاَبِ فِي الْجَاهِلِيَّةِ قَالَ فَاتَّخَذَ أَنْفًا مِنْ فِضَّةٍ فَأَنْتَنَ عَلَيْهِ فَأَمَرَهُ النَّبِيُّ صلى الله عليه وسلم أَنْ يَتَّخِذَهُ مِنْ ذَهَبٍ ‏.‏

"His nose had been cut off at the battle of Al-Kulab during the Jahiliyyah, so he wore a nose made of silver, but it began to rot on him, so the Prophet told him to wear a nose made of gold."

Narrated by It was narrated from 'Abdur-Rahman bin Tarafah, from 'Arafah bin As'ad bin Karib, who was his grandfather- saying that he saw his grandfather, and he said:

Context

This hadith recounts an incident involving a man who had lost his nose in battle and initially wore a silver prosthetic that caused him discomfort. The Prophet Muhammad ﷺ advised him to switch to a gold prosthetic instead. This interaction highlights the Prophet's concern for the well-being and dignity of individuals, as well as the importance of using materials that are suitable and comfortable.

Modern Application

Today, this principle can be applied in the context of medical prosthetics and cosmetic enhancements. People often seek solutions that not only serve a functional purpose but also enhance their comfort and self-esteem, reflecting the importance of personal dignity in health care.

Topics

This hadith is tagged with Islamic Dress Code and Adornment Guidelines because it addresses the use of materials for adornment and the Prophet's guidance on choosing appropriate alternatives.

Islamic Dress Code Adornment Guidelines

Related Ayahs

سُورَةُ عَبَسَ

Abasa (He frowned)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

2 ayahs

عَبَسَ وَتَوَلَّىٰٓ

The Prophet frowned and turned away

وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ

But what would make you perceive, [O Muhammad], that perhaps he might be purified

سُورَةُ التَّوۡبَةِ

At-Tawba (The Repentance)

1 ayah

وَمِنْهُمُ ٱلَّذِينَ يُؤْذُونَ ٱلنَّبِىَّ وَيَقُولُونَ هُوَ أُذُنٌۭ ۚ قُلْ أُذُنُ خَيْرٍۢ لَّكُمْ يُؤْمِنُ بِٱللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌۭ لِّلَّذِينَ ءَامَنُوا۟ مِنكُمْ ۚ وَٱلَّذِينَ يُؤْذُونَ رَسُولَ ٱللَّهِ لَهُمْ عَذَابٌ أَلِيمٌۭ

And among them are those who abuse the Prophet and say, "He is an ear." Say, "[It is] an ear of goodness for you that believes in Allah and believes the believers and [is] a mercy to those who believe among you." And those who abuse the Messenger of Allah - for them is a painful punishment.

سُورَةُ يُوسُفَ

Yusuf (Joseph)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

1 ayah

فَلَمَّآ أَن جَآءَ ٱلْبَشِيرُ أَلْقَىٰهُ عَلَىٰ وَجْهِهِۦ فَٱرْتَدَّ بَصِيرًۭا ۖ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّىٓ أَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ

And when the bearer of good tidings arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allah that which you do not know?"

سُورَةُ المَائـِدَةِ

Al-Maaida (The Table)

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

1 ayah

وَكَتَبْنَا عَلَيْهِمْ فِيهَآ أَنَّ ٱلنَّفْسَ بِٱلنَّفْسِ وَٱلْعَيْنَ بِٱلْعَيْنِ وَٱلْأَنفَ بِٱلْأَنفِ وَٱلْأُذُنَ بِٱلْأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلْجُرُوحَ قِصَاصٌۭ ۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةٌۭ لَّهُۥ ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ

And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allah has revealed - then it is those who are the wrongdoers.

Common Words

87 total80 unique5 repeated

ٱلله4x

يؤذون2x

أذن2x

لكم2x

أن2x

بسم1x

ٱلرحمن1x

ٱلرحيم1x

عبس1x

وتولى1x

ومنهم1x

ٱلذين1x

ٱلنبى1x

ويقولون1x

هو1x

قل1x

خير1x

يؤمن1x

بٱلله1x

ويؤمن1x

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About Sunan an-Nasa'i

This hadith is #5171 from Sunan an-Nasa'i, in the Book of The Book of Adornment. It is graded Hasan and narrated by It was narrated from 'Abdur-Rahman bin Tarafah, from 'Arafah bin As'ad bin Karib, who was his grandfather- saying that he saw his grandfather, and he said:.

Browse all Sunan an-Nasa'i All Hadith Collections

Sunan an-Nasa'i #5171

Context

Modern Application

Topics

Related Ayahs

Common Words

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About Sunan an-Nasa'i

About This Hadith