Sunan Ibn Majah #1861

The Chapters on Expiation
Da'if

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ رَافِعٍ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ نَذَرَ نَذْرًا وَلَمْ يُسَمِّهِ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ ‏"‏ ‏.‏
"Whoever makes a vow and does not state it specifically, the expiation (for such a vow) is the expiation for breaking an oath. "
Narrated by It was narrated from 'Uqbah bin 'Amit Al-Juhani that the Messenger of Allah (ﷺ) said:

Context

In this hadith narrated by 'Uqbah bin 'Amit Al-Juhani, the Prophet Muhammad (ﷺ) clarifies that if someone makes a vow without specifying it, the expiation for that vow is akin to breaking an oath. This emphasizes the importance of clarity and intention in one's commitments and promises.

Modern Application

This principle can be applied in everyday life by encouraging individuals to be clear and specific in their commitments. It serves as a reminder to think carefully before making promises or vows to ensure they are meaningful and intentional.

Topics

This hadith is tagged with Reward of Deeds and Oaths and Vows because it addresses the significance of intention and clarity in making vows.

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لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَٰنَ ۖ فَكَفَّٰرَتُهُۥٓ إِطْعَامُ عَشَرَةِ مَسَٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍۢ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٍۢ ۚ ذَٰلِكَ كَفَّٰرَةُ أَيْمَٰنِكُمْ إِذَا حَلَفْتُمْ ۚ وَٱحْفَظُوٓا۟ أَيْمَٰنَكُمْ ۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَ
Allah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths. Thus does Allah make clear to you His verses that you may be grateful.
سُورَةُ البَقَرَةِ
Al-Baqara (The Cow)
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
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وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍۢ فَإِنَّ ٱللَّهَ يَعْلَمُهُۥ ۗ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍ
And whatever you spend of expenditures or make of vows - indeed, Allah knows of it. And for the wrongdoers there are no helpers.
لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ ۗ وَٱللَّهُ غَفُورٌ حَلِيمٌۭ
Allah does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allah is Forgiving and Forbearing.
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وَٱلْخَٰمِسَةُ أَنَّ لَعْنَتَ ٱللَّهِ عَلَيْهِ إِن كَانَ مِنَ ٱلْكَٰذِبِينَ
And the fifth [oath will be] that the curse of Allah be upon him if he should be among the liars.
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ٱلَّذِينَ يُوفُونَ بِعَهْدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلْمِيثَٰقَ
Those who fulfill the covenant of Allah and do not break the contract,

Common Words

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ٱلله6x
من5x
يؤاخذكم4x
أيمنكم4x
أو3x
لا2x
بٱللغو2x
فى2x
ولكن2x
بما2x
وما2x
عقدتم1x
ٱلأيمن1x
فكفرته1x
إطعام1x
عشرة1x
مسكين1x
أوسط1x
ما1x
تطعمون1x
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About Sunan Ibn Majah

This hadith is #1861 from Sunan Ibn Majah, in the Book of The Chapters on Expiation. It is graded Da'if and narrated by It was narrated from 'Uqbah bin 'Amit Al-Juhani that the Messenger of Allah (ﷺ) said:.

About This Hadith