Sunan Ibn Majah #244

The Book of Purification and its Sunnah
Da'if

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَتَوَضَّأُ لِكُلِّ صَلاَةٍ فَلَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ صَلَّى الصَّلَوَاتِ كُلَّهَا بِوُضُوءٍ وَاحِدٍ ‏.‏
The Prophet used to perform ablution for every prayer, but on the day of the conquest of Makkah, he performed all of the prayers with one ablution.
Narrated by Sulaiman bin Buraidah narrated from his father that:

Context

This hadith recounts how the Prophet Muhammad ﷺ typically performed ablution before each prayer. However, during the conquest of Makkah, he made an exception and prayed all five prayers with a single ablution. This illustrates the flexibility and adaptability in religious practices under certain circumstances.

Modern Application

In modern life, this principle can be seen in how we adapt our routines based on circumstances. For example, when time is limited, individuals may find ways to combine tasks, such as performing multiple prayers with one ablution, while still maintaining their spiritual obligations.

Topics

This hadith is tagged with Prayer and Purification (Wudu/Taharah) because it discusses the practice of ablution in relation to prayer and highlights the Prophet's ﷺ approach to flexibility in worship.

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O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful.
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O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving.
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وَكَانَ يَأْمُرُ أَهْلَهُۥ بِٱلصَّلَوٰةِ وَٱلزَّكَوٰةِ وَكَانَ عِندَ رَبِّهِۦ مَرْضِيًّۭا
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And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance. And establish prayer and give zakah and obey Allah and His Messenger. Allah intends only to remove from you the impurity [of sin], O people of the [Prophet's] household, and to purify you with [extensive] purification.
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أو6x
ٱلله4x
إلى3x
ٱلصلوة3x
وأيديكم3x
وإن3x
كنتم3x
من3x
يريد3x
يأيها2x
ٱلذين2x
ءامنوا2x
جنبا2x
مرضى2x
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About Sunan Ibn Majah

This hadith is #244 from Sunan Ibn Majah, in the Book of The Book of Purification and its Sunnah. It is graded Da'if and narrated by Sulaiman bin Buraidah narrated from his father that:.

About This Hadith