“I have forgiven them, except for
the
wrongdoer, with whom I will settle the score in favor of the one
whom
he wronged.” He said: “O Lord, if You will, then grant
Paradise to the
one who is wronged, and forgive the wrongdoer.” No
response came (that
evening).The next day at Muzdalifah he repeated
the supplication, and
received a response to what he asked for. He
(the narrator) said: “The
Messenger of Allah (ﷺ) laughed,” or
he said, “He smiled. Abu Bakr
and ‘Umar said to him: ‘May my
father and mother be ransomed for you,
this is not a time when you
usually laugh. What made you laugh, may
Allah make your years filled
with laughter?’ He said: ‘The enemy of
Allah, Iblis, when he came
to know that Allah answered my prayer and
forgiven my nation, took
some dust and started to sprinkle it on his
head, uttering cries of
woe and doom, and what I saw of his anguish
made me laugh.’”
Narrated by ‘Abdullah bin Kinanah bin ‘Abbas bin Mirdas As-Sulami narrated
that
his father told him, from his father, that the Messenger of
Allah
(ﷺ) prayed for forgiveness for his nation one evening at
‘Arafat,
and the response came:
Context
In this narration, the Prophet Muhammad (ﷺ) prayed for forgiveness for his nation during the Day of Arafah. His prayer was answered, except for the wrongdoers, highlighting the importance of justice and accountability in divine forgiveness.
Modern Application
This hadith serves as a reminder of the significance of seeking forgiveness and the importance of justice. In our daily lives, it encourages individuals to reflect on their actions and strive for accountability in their relationships with others.
Topics
This hadith is tagged with Hajj because it emphasizes the significance of the Day of Arafah and the importance of seeking forgiveness during this sacred time.
Allah has already forgiven the Prophet and the Muhajireen and the Ansar who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.
And [He also forgave] the three who were left behind [and regretted their error] to the point that the earth closed in on them in spite of its vastness and their souls confined them and they were certain that there is no refuge from Allah except in Him. Then He turned to them so they could repent. Indeed, Allah is the Accepting of repentance, the Merciful.
[David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah].
This hadith is #2749 from Sunan Ibn Majah, in the Book of Chapters on Hajj Rituals. It is graded Da'if and narrated by ‘Abdullah bin Kinanah bin ‘Abbas bin Mirdas As-Sulami narrated
that
his father told him, from his father, that the Messenger of
Allah
(ﷺ) prayed for forgiveness for his nation one evening at
‘Arafat,
and the response came:.