Sunan Ibn Majah #2963

Chapters on Hunting
Sahih

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ بْنُ سَعِيدٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ عُقْبَةَ بْنِ صُهْبَانَ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ نَهَى النَّبِيُّ ـ صلى الله عليه وسلم ـ عَنِ الْخَذْفِ وَقَالَ ‏ "‏ إِنَّهَا لاَ تَقْتُلُ الصَّيْدَ وَلاَ تَنْكِي الْعَدُوَّ وَلَكِنَّهَا تَفْقَأُ الْعَيْنَ وَتَكْسِرُ السِّنَّ ‏"‏ ‏.‏
“The Prophet (ﷺ) forbade throwing small pebbles and said: ‘They do not kill any game or hurt the enemy, but they can break a tooth or put out an eye.’”
Narrated by It was narrated that ‘Abdullah bin Mughaffal said:

Context

This hadith narrates the Prophet Muhammad's (ﷺ) prohibition against throwing small pebbles, explaining that they do not effectively harm enemies or game but can cause injury. This reflects the Prophet's concern for ethical conduct in interactions, whether in conflict or daily life.

Modern Application

In contemporary contexts, this principle encourages individuals to consider the consequences of their actions and to engage in ethical behavior. It promotes non-violence and respect for all living beings.

Topics

This hadith is tagged with Ethics of Interaction and Animals in the Quran because it addresses the ethical treatment of others and the consideration of harm in actions.

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And you did not kill them, but it was Allah who killed them. And you threw not, [O Muhammad], when you threw, but it was Allah who threw that He might test the believers with a good test. Indeed, Allah is Hearing and Knowing.
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O you who have believed, do not kill game while you are in the state of ihram. And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allah] delivered to the Ka'bah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his deed. Allah has pardoned what is past; but whoever returns [to violation], then Allah will take retribution from him. And Allah is Exalted in Might and Owner of Retribution.
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Common Words

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ٱلله8x
ولكن2x
وما2x
رميت2x
منه2x
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منكم2x
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بسم1x
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About Sunan Ibn Majah

This hadith is #2963 from Sunan Ibn Majah, in the Book of Chapters on Hunting. It is graded Sahih and narrated by It was narrated that ‘Abdullah bin Mughaffal said:.

About This Hadith