“The earth was
brought together for me so that I could see the east and the west,
and
I was given two treasures, the yellow (or the red) and the white
–
meaning gold and silver. And it was said to me: ‘Your dominion
will
extend as far as has been shown to you.’ I asked Allah for
three
things: That my nation would not be overwhelmed by famine that
would
destroy them all, and that they would not be rent by schism and
fight
one another, but it was said to me: ‘When I (Allah) issue My
decree it
cannot be revoked. But I will never cause your nation to be
overwhelmed by famine that would destroy them all, and I will not
gather their enemies against them (and destroy them) until they
annihilate one another and kill one another.’ Once they start to
fight
amongst themselves, that will continue until the Day of
Resurrection.
What I fear most for my nation is misguiding leaders.
Some tribes
among my nation will worship idols and some tribes among
my nation
will join the idolaters. Before the Hour comes there will
be nearly
thirty Dajjals (great liars), each of them claiming to be a
Prophet.
But a group among my nation will continue to adhere to the
truth and
be victorious, and those who oppose them will not harm
them, until the
command of Allah comes to pass.’”
Narrated by It was narrated from Thawban, the freed slave of the Messenger of
Allah (ﷺ), that the Messenger of Allah (ﷺ) said:
Context
In this narration from Thawban, the Prophet Muhammad (ﷺ) shares a vision where the earth was shown to him, and he was granted treasures, while expressing concerns for his nation. He prayed for their protection from famine and internal conflict, highlighting the importance of unity and guidance in the community.
Modern Application
Today, this hadith resonates with the need for community cohesion and the importance of seeking guidance from knowledgeable leaders. It serves as a reminder to prioritize unity and support within communities to prevent divisions and conflicts.
Topics
This hadith is tagged with Day of Judgment and Warning because it warns of future challenges and emphasizes the significance of maintaining unity and following righteous leadership.
Allah has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security, [for] they worship Me, not associating anything with Me. But whoever disbelieves after that - then those are the defiantly disobedient.
Say, "I possess not for myself any harm or benefit except what Allah should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]."
Say, "I hold not for myself [the power of] benefit or harm, except what Allah has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."
[Dhul-Qarnayn] said, "This is a mercy from my Lord; but when the promise of my Lord comes, He will make it level, and ever is the promise of my Lord true."
He said, "You will not receive food that is provided to you except that I will inform you of its interpretation before it comes to you. That is from what my Lord has taught me. Indeed, I have left the religion of a people who do not believe in Allah, and they, in the Hereafter, are disbelievers.
This hadith is #3689 from Sunan Ibn Majah, in the Book of Tribulations. It is graded Sahih and narrated by It was narrated from Thawban, the freed slave of the Messenger of
Allah (ﷺ), that the Messenger of Allah (ﷺ) said:.