Sunan Ibn Majah #3956

Zuhd
Sahih

The Arabic includes the chain of narration (sanad) and the collector's commentary; the English translation shows the Prophet's words only.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ رُمْحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنِ الْمَاضِي بْنِ مُحَمَّدٍ، عَنْ عَلِيِّ بْنِ سُلَيْمَانَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ عَقْلَ كَالتَّدْبِيرِ وَلاَ وَرَعَ كَالْكَفِّ وَلاَ حَسَبَ كَحُسْنِ الْخُلُقِ ‏"‏ ‏.‏
“There is no wisdom like reflection, and no honor like good manners.”
Narrated by It was narrated from Abu Dharr that the Messenger of Allah (ﷺ) said:

Context

The Prophet Muhammad (ﷺ) highlights the importance of reflection, good manners, and character in this hadith. He states that true wisdom lies in thoughtful consideration, while the highest honor comes from possessing good character. This teaching encourages individuals to prioritize inner virtues over superficial traits.

Modern Application

In contemporary society, this principle can be applied by fostering a culture of kindness and respect in personal and professional interactions. By valuing good manners and thoughtful decision-making, individuals can contribute to a more harmonious community.

Topics

This hadith is tagged with Good Deeds and Wisdom because it emphasizes the significance of moral character and reflective thinking as essential qualities in a person's life.

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Ash-Shu'araa (The Poets)
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
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وَكُنُوزٍۢ وَمَقَامٍۢ كَرِيمٍۢ
And treasures and honorable station -
سُورَةُ فَاطِرٍ
Faatir (The Originator)
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
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مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًا ۚ إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّٰلِحُ يَرْفَعُهُۥ ۚ وَٱلَّذِينَ يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابٌۭ شَدِيدٌۭ ۖ وَمَكْرُ أُو۟لَٰٓئِكَ هُوَ يَبُورُ
Whoever desires honor [through power] - then to Allah belongs all honor. To Him ascends good speech, and righteous work raises it. But they who plot evil deeds will have a severe punishment, and the plotting of those - it will perish.
سُورَةُ عَبَسَ
Abasa (He frowned)
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
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كِرَامٍۭ بَرَرَةٍۢ
Noble and dutiful.
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Al-Qalam (The Pen)
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
1 ayah
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍۢ
And indeed, you are of a great moral character.
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Al-Qamar (The Moon)
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حِكْمَةٌۢ بَٰلِغَةٌۭ ۖ فَمَا تُغْنِ ٱلنُّذُرُ
Extensive wisdom - but warning does not avail [them].

Common Words

38 total37 unique1 repeated
ٱلعزة2x
وكنوز1x
ومقام1x
كريم1x
من1x
كان1x
يريد1x
فلله1x
جميعا1x
إليه1x
يصعد1x
ٱلكلم1x
ٱلطيب1x
وٱلعمل1x
ٱلصلح1x
يرفعه1x
وٱلذين1x
يمكرون1x
ٱلسيـات1x
لهم1x
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About Sunan Ibn Majah

This hadith is #3956 from Sunan Ibn Majah, in the Book of Zuhd. It is graded Sahih and narrated by It was narrated from Abu Dharr that the Messenger of Allah (ﷺ) said:.

About This Hadith