وَلَا يَحْزُنكَ قَوْلُهُمْ ۘ إِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًا ۚ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Wa laa yahzunka qawluhum; innal 'izzata lillaahi jamee'aa; Huwas Samee'ul 'Aleem
And let not their speech grieve you. Indeed, honor [due to power] belongs to Allah entirely. He is the Hearing, the Knowing.
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The Prophet ﷺ
10:65Ayah 1109
7 ayahs in Yunus are strongly about the Prophet. This is one of them.
← Previous on The Prophet ﷺ10:16Say, "If Allah had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it.Next on The Prophet ﷺ →10:94So if you are in doubt, [O Muhammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you.
Tafsir
Scholars offer complementary perspectives
And let not what they say to you that you have not been sent as a prophet or otherwise grieve you. Truly inna indicates a new sentence power might belongs wholly to God. He is the Hearer of speech the Knower of deeds and will requite them and grant you victory.
Related Hadiths
“You
have kinship and rights, and I see you entering upon these rulers and
speaking to them as Allah wills you should speak. But i heard Bilal
bin Harith Al-Muzani, the Companion of the Messenger of Allah (ﷺ),
say that the Messenger of Allah (ﷺ) said: ‘One of you may speak a
word that pleases Allah, and not know how far it reaches, but Allah
will record for him as pleasure, until the Day of Resurrection due to
that word. And one of you may speak a word that angers Allah, and not
know how far it reaches, but Allah will record against him his anger,
until the Day he meets Him due to that word.”
'Alqamah said: "So look, woe to you, at what you say and what you speak about, for there is something that I wanted to say but I refrained because of what I heard from Bilal bin Harith."
Do not curse Time, for it is Allah Who is Time.
I heard Allah's Messenger (ﷺ) saying, "There is nothing (none) having a greater sense of Ghira (self-respect)
than Allah." And narrated Abu Huraira that he heard the Prophet (saying the same).
The Prophet (ﷺ) said, "Don't call the grapes Al-Karm, and don't say 'Khaibat-ad-Dahri, for Allah is the
Dahr. (See Hadith No. 202.)
I heard the Messenger of Allah (ﷺ) say: In eloquence there is magic, in knowledge ignorance, in poetry wisdom, and in speech heaviness.
Sa'sa'ah ibn Suhan said: The Prophet of Allah (ﷺ) spoke the truth. His statement "In eloquence there is magic" means: (For example), there is a right due from a man who is more eloquent in reasoning than the man who is demanding his right. He (the defendant) charms the people by his speech and takes away his right. His statement "In knowledge there is ignorance" means: A scholar brings to his knowledge what he does not know, and thus he becomes ignorant of that. His statement "In poetry there is wisdom" means: These are the sermons and examples by which people receive admonition. His statement "In speech there is heaviness" means: That you present your speech and your talk to a man who is not capable of understanding it, and who does not want it.
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