بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَنزَلَ عَلَىٰ عَبْدِهِ ٱلْكِتَٰبَ وَلَمْ يَجْعَل لَّهُۥ عِوَجَا ۜ
Alhamdu lillaahil lazeee anzala 'alaa 'abdihil kitaaba wa lam yaj'al lahoo 'iwajaa
[All] praise is [due] to Allah, who has sent down upon His Servant the Book and has not made therein any deviance.

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Tafsir

75%50%57%Al-JalalaynIbn AbbasIbn Kathir
Scholars offer complementary perspectives

Praise — which is the attribution to a person of that which is beautiful — is established as something that belongs to God alone exalted be He. Now is the intention here to point this out for the purpose of believing in it or to praise God thereby or both? All are possibilities the most profitable of which is to understand the third as being the intention behind this statement; Who has revealed to His servant Muhammad (s) the Book the Qur’ān and has not allowed for it that is He has not allowed that there be in it any crookedness any variance or contradiction the last sentence wa-lam yaj‘al lahu ‘iwajan is a circumstantial qualifier referring to al-kitāb ‘the Book’;

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About Quran 18:1