وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ ٱلْحَرْثَ وَٱلنَّسْلَ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلْفَسَادَ
Wa izaa tawallaa sa'aa fil ardi liyufsida feeha wa yuhlikal harsa wannasl; wallaahu laa yuhibbul fasaad
And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allah does not like corruption.

Themes in this ayah

Explore in Habl →

Scores run 0–100: how strongly this ayah speaks to a theme. 70+ is central, 50+ is clear, under 50 is weak.

6 other themes with weak connections
Labeled by AI and people · How this works

Tafsir

75%41%45%Al-JalalaynIbn AbbasIbn Kathir
Scholars offer complementary perspectives

And when he turns his back leaving you behind he hastens he walks about the earth to do corruption there and to destroy the tillage and the stock these last two actions are included in such ‘corruption’; and God loves not corruption that is to say it does not please Him.

Related Hadiths

Sunan Ibn Majah #2145It was narrated from Abu Hurairah that the Prophet (ﷺ) said:
“Whoever takes people's wealth with the intention of destroying it, Allah (SWT) will destroy him.”
Sunan Ibn Majah #3791It was narrated from Ibn ‘Umar that the Prophet (ﷺ) said:Sahih
“When Allah wants to destroy a person, He takes away modesty from him, you will only see him with the wrath of Allah upon him, and he will be hated by people. When you only see him with the wrath of Allah upon him, and hated by people, then honesty will be taken away from him, and when honesty is taken away from him, you will only see him as a traitor who is called such by others. When you only see him as a traitor who is called such by others, then mercy will be taken away from him, and when mercy is taken away from him, you will only see him as rejected and accursed, and when you only see him as rejected and accursed, then the bond of Islam will be taken away from him.”
Sahih Muslim #3237Abu Huraira reported Allah's Messenger (ﷺ) as saying:Sahih
He who intends to do harm to its people (he meant Medina), Allah would efface him as salt is dissolved in water. Ibn Hatim (one of the narrators) substituted the word" harm" for" mischief".
Sunan Abu Dawud #4891Narrated Miqdam ibn Ma'dikarib ; AbuUmamah:Sahih
The Prophet (ﷺ) said: When a ruler seeks to make imputations against the people, he corrupts them.
Sunan Abu Dawud #5106Narrated Ali ibn Umar ibn Husayn ibn Ali:Sahih
The Messenger of Allah (ﷺ) as saying: Do not go out much when there are few people about , for Allah the Exalted scatters abroad of His beasts in that hour (according to Ibn Marwan's version). Ibn Marwan's version has: For Allah has creatures. He then mentioned the barking of dogs and braying of asses in a similar manner. He added in his version: Ibn al-Had said: Shurahbil ibn al-Hajib told me on the authority of Jabir ibn Abdullah from the Messenger of Allah (ﷺ) similar to it.

Related Topics

Related Ayahs

Loading related ayahs…

About Quran 2:205