قَالَ ٱخْسَـُٔوا۟ فِيهَا وَلَا تُكَلِّمُونِ
Qaalakh sa'oo feehaa wa laa tukallimoon
He will say, "Remain despised therein and do not speak to Me.
Themes in this ayah
Explore in Habl →Scores run 0–100: how strongly this ayah speaks to a theme. 70+ is central, 50+ is clear, under 50 is weak.
7 other themes with weak connections
Labeled by AI and people · How this worksFollow this theme through Al-MuminoonFollow this theme
Paradise & Hell
23:108Ayah 1118
6 ayahs in Al-Muminoon are strongly about Paradise and Hell. This is one of them.
Tafsir
Scholars offer complementary perspectives
He will say to them by the tongue of a Keeper of Hell whose proportion is twice the size of this world ‘Begone in it away with you in the Fire despicable as you are and do not speak to Me about relieving you from the chastisement — so that all their hope is extinguished.
Related Hadiths
"I used to come to the Prophet (ﷺ) when he was praying, and I would greet him with Salam, he would return my greeting. Then I came to him when he was praying, and he did not return my greeting. When he said the Taslim, he pointed to the people and said: "Allah (SWT) has decreed that in the prayer you should not speak except to remember Allah (SWT), and it is not appropriate for you, and that you should stand before Allah (SWT) with obedience.'"
Someone said to Usama, "Will you not talk to this (Uthman)?" Usama said, "I talked to him (secretly)
without being the first man to open an evil door. I will never tell a ruler who rules over two men or
more that he is good after I heard Allah's Messenger (ﷺ) saying, 'A man will be brought and put in Hell (Fire)
and he will circumambulate (go around and round) in Hell (Fire) like a donkey of a (flour) grinding
mill, and all the people of Hell (Fire) will gather around him and will say to him, O so-and-so! Didn't
you use to order others for good and forbid them from evil?' That man will say, 'I used to order others
to do good but I myself never used to do it, and I used to forbid others from evil while I myself used to
do evil.' "
Why don't you visit 'Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him (about things) concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler: "You are the best among people," after I heard Allah's Messenger (ﷺ) as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them, as an ass goes round the mill stone. The denizens of Hell would gather round him and say: O, so and so, what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course, it is so; I used to enjoin (upon people) to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable, but practised it myself.
Somebody said to Usama, "Will you go to so-and-so (i.e. `Uthman) and talk to him (i.e. advise him
regarding ruling the country)?" He said, "You see that I don't talk to him. Really I talk to (advise) him
secretly without opening a gate (of affliction), for neither do I want to be the first to open it (i.e.
rebellion), nor will I say to a man who is my ruler that he is the best of all the people after I have
heard something from Allah s Apostle ." They said, What have you heard him saying? He said, "I
have heard him saying, "A man will be brought on the Day of Resurrection and thrown in the (Hell)
Fire, so that his intestines will come out, and he will go around like a donkey goes around a millstone.
The people of (Hell) Fire will gather around him and say: O so-and-so! What is wrong with you?
Didn't you use to order us to do good deeds and forbid us to do bad deeds? He will reply: Yes, I used
to order you to do good deeds, but I did not do them myself, and I used to forbid you to do bad deeds,
yet I used to do them myself."
None of you should say:" My soul has become evil," but he should say:" My soul has become remorseless."
Related Topics
Related Ayahs
Loading related ayahs…