يُضَٰعَفْ لَهُ ٱلْعَذَابُ يَوْمَ ٱلْقِيَٰمَةِ وَيَخْلُدْ فِيهِۦ مُهَانًا
Yudaa'af lahul 'azaabu Yawmal Qiyaamati wa yakhlud feehee muhaanaa
Multiplied for him is the punishment on the Day of Resurrection, and he will abide therein humiliated -
Tafsir
Scholars offer diverse perspectives
doubled yudā‘af a variant reading has yuda‘‘af will be the chastisement for him on the Day of Resurrection and he will abide therein both verbs may be read in the imperfect apocopated form yudā‘af ‘it will be doubled’ and yakhlud ‘he will abide’ as substitutions or with the indicative damma inflection yudā‘afu and yakhludu to indicate the beginning of a new sentence abased muhānan is a circumstantial qualifier;
Related Hadiths
Let him be humbled thrice, and the rest of the hadith is the same.
And his head (too), for he would be raised on the Day of Resurrection pronouncing Talbiya.
He who accused his slave of adultery, punishment would be imposed upon him on the Day of Resurrection, except in case the accusation was as he had said.
That the Prophet (ﷺ) made a man read the verse: "For, that day His chastisement will be such as none (else) can be chastised. And his bonds will be such as none (other) can be bound.
Abu Dawud said: According to some (scholars), there is a narrator between the narrator Khalid and Abu Qilabah.
“May the man before whom I am mentioned - and he does not send Salat upon me - be humiliated. And may a man upon whom Ramadan enters and then passes, before he is forgiven, be humiliated. And may a man whose parents reached old age in his presence, and they were not a cause for his entrance to Paradise, be humiliated.”
Related Topics
Related Ayahs
وَٱتَّقُوا۟ يَوْمًۭا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍۢ شَيْـًۭٔا وَلَا يُقْبَلُ مِنْهَا شَفَٰعَةٌۭ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌۭ وَلَا هُمْ يُنصَرُونَ
And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.
فَبَدَّلَ ٱلَّذِينَ ظَلَمُوا۟ قَوْلًا غَيْرَ ٱلَّذِى قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى ٱلَّذِينَ ظَلَمُوا۟ رِجْزًۭا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَفْسُقُونَ
But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment from the sky because they were defiantly disobeying.
وَلَقَدْ عَلِمْتُمُ ٱلَّذِينَ ٱعْتَدَوْا۟ مِنكُمْ فِى ٱلسَّبْتِ فَقُلْنَا لَهُمْ كُونُوا۟ قِرَدَةً خَٰسِـِٔينَ
And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised."
أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلْحَيَوٰةَ ٱلدُّنْيَا بِٱلْءَاخِرَةِ ۖ فَلَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنصَرُونَ
Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.
قُلْ إِن كَانَتْ لَكُمُ ٱلدَّارُ ٱلْءَاخِرَةُ عِندَ ٱللَّهِ خَالِصَةًۭ مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُا۟ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ
Say, [O Muhammad], "If the home of the Hereafter with Allah is for you alone and not the [other] people, then wish for death, if you should be truthful.
وَلَن يَتَمَنَّوْهُ أَبَدًۢا بِمَا قَدَّمَتْ أَيْدِيهِمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ
But they will never wish for it, ever, because of what their hands have put forth. And Allah is Knowing of the wrongdoers.
Common Words
88 total73 unique11 repeated
ولا4x
ٱلذين4x
نفس2x
منها2x
هم2x
ينصرون2x
ظلموا2x
لهم2x
من2x
بما2x
إن2x
وٱتقوا1x
يوما1x
لا1x
تجزى1x
عن1x
شيـا1x
يقبل1x
شفعة1x
يؤخذ1x