يُضَٰعَفْ لَهُ ٱلْعَذَابُ يَوْمَ ٱلْقِيَٰمَةِ وَيَخْلُدْ فِيهِۦ مُهَانًا
Yudaa'af lahul 'azaabu Yawmal Qiyaamati wa yakhlud feehee muhaanaa
Multiplied for him is the punishment on the Day of Resurrection, and he will abide therein humiliated -
Themes in this ayah
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25:69Ayah 177
10 ayahs in Al-Furqaan are strongly about the Day of Judgment. This is one of them.
Tafsir
Scholars offer complementary perspectives
doubled yudā‘af a variant reading has yuda‘‘af will be the chastisement for him on the Day of Resurrection and he will abide therein both verbs may be read in the imperfect apocopated form yudā‘af ‘it will be doubled’ and yakhlud ‘he will abide’ as substitutions or with the indicative damma inflection yudā‘afu and yakhludu to indicate the beginning of a new sentence abased muhānan is a circumstantial qualifier;
Related Hadiths
Let him be humbled thrice, and the rest of the hadith is the same.
And his head (too), for he would be raised on the Day of Resurrection pronouncing Talbiya.
He who accused his slave of adultery, punishment would be imposed upon him on the Day of Resurrection, except in case the accusation was as he had said.
That the Prophet (ﷺ) made a man read the verse: "For, that day His chastisement will be such as none (else) can be chastised. And his bonds will be such as none (other) can be bound.
Abu Dawud said: According to some (scholars), there is a narrator between the narrator Khalid and Abu Qilabah.
“May the man before whom I am mentioned - and he does not send Salat upon me - be humiliated. And may a man upon whom Ramadan enters and then passes, before he is forgiven, be humiliated. And may a man whose parents reached old age in his presence, and they were not a cause for his entrance to Paradise, be humiliated.”
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