Which Surah and Juz is Quran 30:46 from?

This ayah is from Surah Ar-Room (The Romans), the 30th surah of the Quran. It appears in Juz 21.

Are there hadiths related to Quran 30:46?

Yes — there are 4 hadiths related to this ayah from Sunan Abu Dawud, Sunan Ibn Majah, Jami` at-Tirmidhi.

What tafsir is available for Quran 30:46?

Commentary on this ayah is available from Ibn Kathir, Ibn Kathir, Ibn Abbas, Al-Jalalayn — classical scholars of Quranic exegesis.

Ayah 45

لِيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰ...

30:46Ar-Room

Q: What does Quran 30:46 mean?

Quran 30:46 (Surah Ar-Room, Ayah 46) translates to: "And of His signs is that He sends the winds as bringers of good tidings and to let you taste His mercy and so the ships may sail at His command and so you may seek of His bounty, and perhaps you will be grateful."

Q: What topics does Quran 30:46 relate to?

This ayah connects to these Quranic topics: Divine Signs, Divine Mercy, Natural Phenomena, Provision and Sustenance, Gratitude.

Ayah 47

وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ رُسُلًا إِلَىٰ ق...

وَمِنْ ءَايَٰتِهِۦٓ أَن يُرْسِلَ ٱلرِّيَاحَ مُبَشِّرَٰتٍۢ وَلِيُذِيقَكُم مِّن رَّحْمَتِهِۦ وَلِتَجْرِىَ ٱلْفُلْكُ بِأَمْرِهِۦ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ

Wa min Aayaatiheee anyyursilar riyaaha mubashshi raatinw wa li yuzeeqakum mir rahmatihee wa litajriyal fulku bi amrihee wa litabtaghoo min fadlihee wa la'allakum tashkuroon

And of His signs is that He sends the winds as bringers of good tidings and to let you taste His mercy and so the ships may sail at His command and so you may seek of His bounty, and perhaps you will be grateful.

Themes in this ayah

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Signs in creation98 Gratitude97 Mercy & forgiveness95

Scores run 0–100: how strongly this ayah speaks to a theme. 70+ is central, 50+ is clear, under 50 is weak.

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30:46Ayah 160

9 ayahs in Ar-Room are strongly about signs in creation. This is one of them.

← Previous on Signs in creation30:25And of His signs is that the heaven and earth remain by His command. Then when He calls you with a [single] call from the earth,Next on Signs in creation →30:48It is Allah who sends the winds, and they stir the clouds and spread them in the sky however He wills,

Tafsir

Scholars largely agree on this ayah

View Full Tafsir: Al-Jalalayn on 30:46→

And of His signs exalted be He is that He unleashes the winds as bearers of good tidings meaning so that they may bring you good tidings of rain and that He may let you taste thereby of His mercy namely in the way of rain and fertile soil and that the ships may run thereby by His command by His will and that you may seek that you may request of His bounty provision by way of commerce at sea and that perhaps you might then give thanks for these graces O people of Mecca and so affirm His Oneness.

I heard the Messenger of Allah (ﷺ) say: The wind comes from Allah's mercy. Salamah's version has: It is Allah's mercy; it (sometimes) brings blessing and (sometimes) brings punishment. So when you see it, do not revile it, but ask Allah for some of its good, and seek refuge in Allah from its evil.

Sunan Ibn Majah #3463It was narrated from Abu Hurairah that the Messenger of Allah(ﷺ) said:Da'if

"Do not curse the wind, for it is from the mercy of Allah, bringing Rahmah (i.e., rain and breezes), or destruction. But ask Allah for its goodness, and seek refuge with Allah from its evil."

Jami` at-Tirmidhi #2320It was narrated from Ubayy bin Ka'b that the Messenger of Allah(s.a.w) said:

"Do not curse the wind. When you see what you dislike, then say: 'Allahumma inna nas-aluka min khairi hadhihir-rih, wa khairi ma fiha wa khairi ma umirat bihi wa na'udhu bika min sharri hadhihir-rih wa sharri ma fiha wa sharri ma umirat bihi' ('O Allah! Indeed we ask you of the good of this wind, and the good of what is in it, and the good of what it has been commanded. And we seek refuge in You from the evil of this wind, and the evil of what is in it, and the evil of what it has been commanded.)"

Jami` at-Tirmidhi #3533Aishah narrates, saying:Da'if

“When the Prophet (ﷺ) would see the wind he would say: ‘O Allah, indeed, I ask You for its good, the good of what is in it, and the good of what it has been sent with. And I seek refuge in You from its evil, the evil of what is in it, and the evil of what it has been sent with (Allāhumma innī as’aluka min khairihā wa khairi mā fīhā, wa khairi mā ursilat bihī, wa a`ūdhu bika min sharrihā wa sharri mā fīhā, wa sharri mā ursilat bih).’”