وَجَعَلُوا۟ بَيْنَهُۥ وَبَيْنَ ٱلْجِنَّةِ نَسَبًۭا ۚ وَلَقَدْ عَلِمَتِ ٱلْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ
Wa ja'aloo bainahoo wa bainal jinnati nasabaa; wa laqad 'alimatil jinnatu innahum lamuhdaroon
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
Themes in this ayah
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37:158Ayah 1182
9 ayahs in As-Saaffaat are strongly about the oneness of Allah. This is one of them.
Tafsir
Scholars largely agree on this ayah
And they namely the idolaters have set up between Him exalted be He and the jinn namely the angels jinna they are so called because they are hidden ijtinān from vision a kinship by saying that they are God’s daughters while the jinn certainly know that they that is those who say this shall indeed be arraigned into the Fire to be chastised therein.
Related Hadiths
Regarding the Verse: 'Those whom they call upon (worship) (like Jesus the Son of Mary or angels
etc.) desire (for themselves) means of access, to their Lord....' (17.57) (It was revealed regarding)
some Jinns who used to be worshipped (by human beings). They later embraced Islam (while those
people kept on worshipping them).
" The traces of their embers." Sha'bi said: They (the Jinn) asked about their provision, and they were the Jinn of al-jazira, up to the end of the hadith, and the words of Sha'bi have been directly transmitted from the hadith of Abdullah.
This hadith has been narrated on the authority of Jundab through another chain of transmitters.
A part of tradition has also been transmitted by al-Lajlaj from the Prophet (ﷺ) through a different chain of narrators.
This hadith has been narrated on the authority of Jabir through another chain of transmitters.
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