وَإِنَّا لَنَحْنُ ٱلصَّآفُّونَ
Wa innaa llanah nus saaffoon
And indeed, we are those who line up [for prayer].

Tafsir

78%46%45%Al-JalalaynIbn AbbasIbn Kathir
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And indeed it is we who are the rangers of our feet in prayer.

Related Hadiths

Sahih al-Bukhari #794Narrated Al-Bara' bin `Azib:Sahih
(He was not a liar) We used to pray behind the Prophet (ﷺ) and when he said, "Sami`a l-lahu liman hamidah", none of us would bend his back (to go for prostration) till the Prophet (ﷺ) had placed his, forehead on the ground.
Sunan an-Nasa'i #1552It was narrated that Jabir said:Sahih
"We witnessed the fear prayer with the Messenger of Allah (ﷺ). We stood behind him in two rows, and the enemy was between us and the Qiblah. The Messenger of Allah (ﷺ) said the takbir. He bowed and we bowed, and he stood up again and we stood up. When he went down in prostration, the Messenger of Allah (ﷺ) and those who were closest to him prostrated, and the second row remained standing until the Messenger of Allah (ﷺ) and the row closest to him stood up. Then the second row prostrated when the Messenger of Allah (ﷺ) had stood up, where they were. Then the row that had been closest to the Prophet (ﷺ) moved back and the second row moved forward, each standing in the place where the other had been. The Prophet (ﷺ) bowed and we bowed, then he stood up and we stood up, and when he went down in prostration, those who were closest to him prostrated and the others remained standing. When the Messenger of Allah (ﷺ) and those who were closest to him sat up, the others prostrated, then he said the taslim."
Sunan Abu Dawud #665Narrated An-Nu'man ibn Bashir:Sahih
The Messenger of Allah (ﷺ) used to straighten our rows when we stood up to pray, and when we were straight, he said: Allah is most great (takbir).
Sunan Abu Dawud #543‘Awn b. Kahmas reported on the authority of his father Kahmas :Da'if
we stood for praying at Mina when the Imam had not come out. Some of us sat down (and I too). An old man from Kufah said to me: Why did you down? I said : Ibn Buraidah, this is Sumud (i.e., waiting for the Imam in the standing condition). The old man then narrated a tradition from ‘Abd al-Rahman b. ‘Awaajah on the authority of al-Bara’ b. ‘Azib: We would stand in rows during the time of the Messenger of Allah (ﷺ) for a long time before he pronounced Takbir. He further said; Allah, the Exalted and Mighty, sends blessings and the angles invoke blessings for those who are nearer to the front rows. No step is more liking to Allah than a step which one takes to join the row (of the prayer).
Sunan Ibn Majah #737‘Abdur-Rahman bin ‘Ali bin Shaiban narrated that his father, ‘Ali bin Shaiban, who was part of the delegation, said:Da'if
“We set out until we came to the Prophet (ﷺ). We gave him our oath of allegiance and performed prayer behind him. Then we offered another prayer behind him. He finished the prayer and saw a man on his own, praying behind the row.” He said: “The Prophet of Allah (ﷺ) stood beside him and when he finished he said: ‘Repeat your prayer; there is no prayer for the one who is behind the row.’”

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أُو۟لَٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلضَّلَٰلَةَ بِٱلْهُدَىٰ فَمَا رَبِحَت تِّجَٰرَتُهُمْ وَمَا كَانُوا۟ مُهْتَدِينَ
Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.
وَٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ ۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَٰشِعِينَ
And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah]
وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱرْكَعُوا۟ مَعَ ٱلرَّٰكِعِينَ
And establish prayer and give zakah and bow with those who bow [in worship and obedience].
وَلَن يَتَمَنَّوْهُ أَبَدًۢا بِمَا قَدَّمَتْ أَيْدِيهِمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ
But they will never wish for it, ever, because of what their hands have put forth. And Allah is Knowing of the wrongdoers.
تِلْكَ أُمَّةٌۭ قَدْ خَلَتْ ۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ ۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُوا۟ يَعْمَلُونَ
That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
فَإِنْ ءَامَنُوا۟ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَوا۟ ۖ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا هُمْ فِى شِقَاقٍۢ ۖ فَسَيَكْفِيكَهُمُ ٱللَّهُ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allah will be sufficient for you against them. And He is the Hearing, the Knowing.

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