فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرٌۭ يُؤْثَرُ
Faqaala in haazaaa illaa sihruny yu'sar
And said, "This is not but magic imitated [from others].

Themes in this ayah

Explore in Habl →

Scores run 0–100: how strongly this ayah speaks to a theme. 70+ is central, 50+ is clear, under 50 is weak.

4 other themes with weak connections
Labeled by AI and people · How this works

Tafsir

77%49%47%Al-JalalaynIbn AbbasIbn Kathir
Scholars offer complementary perspectives

and said of what he the Prophet had brought ‘This is nothing but handed-down sorcery learnt from sorcerers;

Related Hadiths

Sahih Muslim #5668'Urwa reported from 'A'isha that she said that people asked Allah's Messenger (ﷺ) about the kahins. Allah's Messenger (ﷺ) said to them:Sahih
It is nothing (i. e. it is a mere superstition). They said: Allah's Messenger, they at times narrate to us things which we find true. Thereupon Allah's Messenger (ﷺ) said: That is a word pertaining to truth which a jinn snatches away and then cackles into the ear of his friend as the hen does. And then they mix in it more than one hundred lies.
Sahih al-Bukhari #5543Narrated `Aisha:Sahih
Magic was worked on Allah's Messenger (ﷺ) so that he began to imagine that he had done something although he had not. One day while he was with me, he invoked Allah and invoked for a long period and then said, "O `Aisha! Do you know that Allah has instructed me regarding the matter I asked Him about?" I asked, "What is that, O Allah's Messenger (ﷺ)?" He said, "Two men came to me; one of them sat near my head and the other sat near my feet. One of them asked his companion, 'What is the disease of this man?' The other replied, 'He is under the effect of magic.' The first one asked, 'Who has worked magic on him?" The other replied, 'Labid bin A'sam, a Jew from the tribe of Bani Zuraiq.' The (first one asked), 'With what has it been done?' The other replied, 'With a a comb and the hair stuck to it and a skin of the pollen of a male datepalm tree.' The first one asked, 'Where is it?' The other replied, 'In the well of Dharwan.' Then the Prophet (ﷺ) went along with some of his companions to that well and looked at that and there were date palms near to it. Then he returned to me and said, 'By Allah the water of that well was (red) like the infusion of Henna leaves and its date-palms were like the heads of devils" I said, O Allah's Messenger (ﷺ)! Did you take those materials out of the pollen skin?" He said, 'No! As for me Allah has healed me and cured me and I was afraid that (by Showing that to the people) I would spread evil among them when he ordered that the well be filled up with earth, and it was filled up with earth "
Sunan Abu Dawud #509Anas reported the tradition like that of Wuhaib. Ismail said:Sahih
I narrated this tradition to Ayyub who said: “Except IQAMAH”.
Sahih Muslim #5666This hadith has been narrated on the authority of Mu'awiya b. Hakam as-Sulami through another chain of transmitters. The hadith transmitted on the authority of Yahya b. Abu Kathir (there is an addition of these words):Sahih
I said: Among us there are men who draw lines and thus make divination. What about this? Thereupon he (the Holy Prophet) said: There was a Prophet who drew lines, so whose lines agree with his line for him it is allowable.
Sunan an-Nasa'i #650Sufyan narrated a similar report with the same chain. (One of the narrators) (Abu) 'Abdur-Rahman (An-Nasai) said:Sahih
"It is not Abu Ja'far Al-Farra'."

Related Videos

Related Topics

Related Ayahs

Loading related ayahs…

About Quran 74:24