كَأَنَّهُۥ جِمَٰلَتٌۭ صُفْرٌۭ
Ka annahoo jimaalatun sufr
As if they were yellowish [black] camels.
Tafsir
Scholars offer diverse perspectives
as if they were dark yellow camels jimālātun is the plural of jimalatun the plural of jamalun; a variant reading has jimālatun in terms of their shape and colour. In hadīth it is stated ‘The sparks of humans thrown into the air by the Fire are black as pitch qīr’; the Arabs call dark camels sufr ‘yellow’ because a touch of yellow is mixed with their blackish colour and therefore it is said that ‘yellow’ in this verse actually means ‘black’ on account of what has been mentioned; but some say no to this interpretation; sharar is the plural of sharāra; qīr is qār ‘pitch’.
Related Hadiths
(regarding) the explanation of "... It throws
sparks as Al-Qasr ..." (V. 77:32):
We used to collect logs of wood, three
cubits long or longer, to store for heating
purposes in winter, and we used to call it Al-
Qasr, it also means a castle or a fort.
"As if they were Jimalatun Sufr (yellow
camels or bundles of ropes)" (V.77:33):
means the ropes of a ship which are made in
bundles till it become as wide as men's waists.
I perceive as if I am looking towards that dromedary, and in the hadith transmitted on the authority of Thaqafi (the words are):" Unload it and make its back bare for it is accursed."
“It is as
if
I can see the Messenger of Allah (ﷺ), wearing a black turban,
with
the ends hanging down his shoulders.”
Ibn Umar (once) saw some fellow travellers of the Yemen. They had their saddles (on camels) of leather. He said: If anyone likes to see the fellow travellers most resembling to the Companions of the Messenger of Allah (ﷺ), he should see them.
“It is as
if
I can see the Messenger of Allah (ﷺ), wearing a black turban,
with
its two ends hanging between his shoulders.”
Related Topics
Related Ayahs
وَٱتَّقُوا۟ يَوْمًۭا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍۢ شَيْـًۭٔا وَلَا يُقْبَلُ مِنْهَا شَفَٰعَةٌۭ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌۭ وَلَا هُمْ يُنصَرُونَ
And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.
وَإِذْ قُلْنَا ٱدْخُلُوا۟ هَٰذِهِ ٱلْقَرْيَةَ فَكُلُوا۟ مِنْهَا حَيْثُ شِئْتُمْ رَغَدًۭا وَٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًۭا وَقُولُوا۟ حِطَّةٌۭ نَّغْفِرْ لَكُمْ خَطَٰيَٰكُمْ ۚ وَسَنَزِيدُ ٱلْمُحْسِنِينَ
And [recall] when We said, "Enter this city and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly and say, 'Relieve us of our burdens.' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."
وَقَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًۭا مَّعْدُودَةًۭ ۚ قُلْ أَتَّخَذْتُمْ عِندَ ٱللَّهِ عَهْدًۭا فَلَن يُخْلِفَ ٱللَّهُ عَهْدَهُۥٓ ۖ أَمْ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
And they say, "Never will the Fire touch us, except for a few days." Say, "Have you taken a covenant with Allah? For Allah will never break His covenant. Or do you say about Allah that which you do not know?"
وَلَن يَتَمَنَّوْهُ أَبَدًۢا بِمَا قَدَّمَتْ أَيْدِيهِمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ
But they will never wish for it, ever, because of what their hands have put forth. And Allah is Knowing of the wrongdoers.
وَٱتَّقُوا۟ يَوْمًۭا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍۢ شَيْـًۭٔا وَلَا يُقْبَلُ مِنْهَا عَدْلٌۭ وَلَا تَنفَعُهَا شَفَٰعَةٌۭ وَلَا هُمْ يُنصَرُونَ
And fear a Day when no soul will suffice for another soul at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.
تِلْكَ أُمَّةٌۭ قَدْ خَلَتْ ۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ ۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُوا۟ يَعْمَلُونَ
That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
Common Words
104 total76 unique16 repeated
ولا7x
نفس4x
منها4x
لا3x
ٱلله3x
ما3x
وٱتقوا2x
يوما2x
تجزى2x
عن2x
شيـا2x
يقبل2x
شفعة2x
عدل2x
هم2x
ينصرون2x
يؤخذ1x
وإذ1x
قلنا1x
ٱدخلوا1x