كَأَنَّهُۥ جِمَٰلَتٌۭ صُفْرٌۭ
Ka annahoo jimaalatun sufr
As if they were yellowish [black] camels.
Themes in this ayah
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77:33Ayah 150
13 ayahs in Al-Mursalaat are strongly about Paradise and Hell.
Tafsir
Scholars offer diverse perspectives
as if they were dark yellow camels jimālātun is the plural of jimalatun the plural of jamalun; a variant reading has jimālatun in terms of their shape and colour. In hadīth it is stated ‘The sparks of humans thrown into the air by the Fire are black as pitch qīr’; the Arabs call dark camels sufr ‘yellow’ because a touch of yellow is mixed with their blackish colour and therefore it is said that ‘yellow’ in this verse actually means ‘black’ on account of what has been mentioned; but some say no to this interpretation; sharar is the plural of sharāra; qīr is qār ‘pitch’.
Related Hadiths
(regarding) the explanation of "... It throws
sparks as Al-Qasr ..." (V. 77:32):
We used to collect logs of wood, three
cubits long or longer, to store for heating
purposes in winter, and we used to call it Al-
Qasr, it also means a castle or a fort.
"As if they were Jimalatun Sufr (yellow
camels or bundles of ropes)" (V.77:33):
means the ropes of a ship which are made in
bundles till it become as wide as men's waists.
I perceive as if I am looking towards that dromedary, and in the hadith transmitted on the authority of Thaqafi (the words are):" Unload it and make its back bare for it is accursed."
“It is as
if
I can see the Messenger of Allah (ﷺ), wearing a black turban,
with
the ends hanging down his shoulders.”
Ibn Umar (once) saw some fellow travellers of the Yemen. They had their saddles (on camels) of leather. He said: If anyone likes to see the fellow travellers most resembling to the Companions of the Messenger of Allah (ﷺ), he should see them.
“It is as
if
I can see the Messenger of Allah (ﷺ), wearing a black turban,
with
its two ends hanging between his shoulders.”
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