وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ
Wa ammaa mam bakhila wastaghnaa
But as for he who withholds and considers himself free of need
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92:8Ayah 121
3 ayahs in Al-Lail are strongly about charity. This is one of them.
Tafsir
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But as for him who is niggardly with what is due to God and deems himself self-sufficient without need for His reward 929 and denies the best word
Related Hadiths
"The poor man (Miskin) is not the one who leaves if you give him a morsel or two, or a date or two." They said: "Then who is the Miskin, O Messenger of Allah?" He said: "The one who does not possess independence of means, and the people do not know of his need, so that they could give him charity."
"The poor man (Miskin) is not the one who leaves if you give him a date or two, or a morsel or two. Rather the poor man is the one who refrains from asking. Recite if you wish: "They do not beg of people at all."'
“The one who is deprived is the one who is deprived of a will.”
“Whoever has land, let him cultivate it (himself) or let him give it to his brother (for free, to cultivate it), and if he does not want to do that, let him keep his land.”
The Messenger of Allah (ﷺ) said something similar as mentioned in the preceding tradition. This version adds: But the poor man (miskin) who abstains from begging from the people is one (according to the version of Musaddad who does not get enough so that he may not beg from the people, nor is his need known to the people, so that alms be given to him. This is the one who has been deprived. Musaddad did not mention the words "one who avoids begging from the people."
Abu Dawud said: This tradition has been transmitted by Muhammad bin Thawr and 'Abd al-Razzaq on the authority of Ma'mar. They mentioned that the word "deprived" is the statement of al-Zuhri, and this is more sound.
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