لِتُجْزَى كُلُّ نَفْسٍ بِمَا تَسْعَى
Ayahs Covered
Common Words
Related Hadiths
Recite the Qur'an. The rest of the hadith is the same.
The Prophet (ﷺ) recited:-- 'Hal-min-Muddakir' (54.15) (Is there any that will remember) (and avoid evil).
Then perform ablution in a way Allah, the exalted, has command you, then say the shahadah and get up and say the takbir. Then if you know any of the Qur’an, recite it; otherwise say: “Praise be to All...
The Prophet (ﷺ) recited aloud in the prayers in which he was ordered to do so and quietly in the prayers in which he was ordered to do so. "And your Lord is not forgetful." "Verily there was a good e...
The Messenger of Allah (ﷺ) said: If you forget a prayer, pray it when you remember it, for Allah says: "and perform the Salah for My remembrance." Ta-Ha 20:14.
The Prophet (ﷺ) used to recite: The revelation of the Book and; 'Has there not been over man.' in Subh prayer on Friday.
The Prophet (ﷺ) said, "If anyone forgets a prayer he should pray that prayer when he remembers it. There is no expiation except to pray the same." Then he recited: "Establish prayer for My (i.e. Alla...
'Aishah commanded me to write for her come passage from the Qur'an. She also added: When you reach the following verse, inform me: "Be guardian of your prayers and of the midmost prayer" (2:238). When...
"Allah decreed the measures fifty-thousand years before He created the Heavens and the earth."
Recitation (of Surat al-Fatiha) in every (rak'ah) of prayer in essential. (The recitation) that we listened to from the Messenger of Allah (ﷺ) we made you listen to it. And that which he recited inwar...
Related Tafsir
لِتُجْزَى كُلُّ نَفْسٍ بِمَا تَسْعَى
(that every person may be rewarded for that which he strives) (20:15).
لِيَجْزِىَ الَّذِينَ أَسَاءُواْ بِمَا عَمِلُواْ وَيِجْزِى الَّذِينَ أَحْسَنُواْ بِالْحُسْنَى
(that He may requite those who do evil with that which they have done, and reward those who do good, with what is best) (53:31).
إِنَّ فِى ذَلِكَ لآيَةً لِلْمُؤْمِنِينَ
(Verily, therein is surely a sign for those who believe. ) meaning, there is clear evidence that Allah is alone in creating, controlling, and in His divinity.
The Command to convey the Message, to recite the Qur'an and to pray
Then Allah commands His Messenger and the believers to recite the Qur'an, which means both reciting it and conveying it to people.
وَأَقِمِ الصَّلَوةَ إِنَّ الصَّلَوةَ تَنْهَى عَنِ الْفَحْشَآءِ وَالْمُنْكَرِ وَلَذِكْرُ اللَّهِ أَكْبَرُ
(and perform the Salah. Verily, the Salah prevents from Al-Fahsha' and Al-Munkar and the remembrance of Allah is greater indeed.) Prayer includes two things: the first of which is giving up immoral behavior and evil deeds, i.e., praying regularly enables a person to give up these things. Imam Ahmad recorded that Abu Hurayrah said: "A man came to the Prophet and said, `So-and-so prays at night, but when morning comes, he steals.' The Prophet said:
«إِنَّهُ سَيَنْهَاهُ مَا تَقُول»
(What you are saying (i.e., the Salah) will stop him from doing that.)" Prayer also includes the remembering of Allah, which is the higher objective, Allah says:
وَلَذِكْرُ اللَّهِ أَكْبَرُ
(and the remembrance of Allah is greater indeed.) more important than the former.
وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ
(And Allah knows what you do.) means, He knows all that you do and say. Abu Al-`Aliyah commented on the Ayah:
إِنَّ الصَّلَوةَ تَنْهَى عَنِ الْفَحْشَآءِ وَالْمُنْكَرِ
(Verily, the Salah prevents from immoral sins and evil wicked deeds) "Prayer has three attributes, and any prayer that contains none of these attributes is not truly prayer: Being done purely and sincerely for Allah alone (Ikhlas), fear of Allah, and remembrance of Allah. Ikhlas makes a person do good deeds, fear prevents him from doing evil deeds, and the remembrance of Allah is the Qur'an which contains commands and prohibitions." Ibn `Awn Al-Ansari said: "When you are praying, you are doing good, it is keeping you away from immoral sins and evil wicked deeds and what you are doing is part of the remembrance of Allah which is greater."