مَّا كَانَ عَلَى النَّبِىِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ
Ayahs Covered
Common Words
Related Hadiths
This is not lawful for anyone after the Messenger of Allah (ﷺ).
“I entered upon the Prophet (ﷺ) when he was suffering from a fever, I placed my hand on him and felt heat with my hand from above the blanket. I said: ‘O Messenger of Allah, how hard it is for you!’ H...
-- "Muhammad is no more than an Apostle and indeed many Apostles have passed away before him.." (3.144)
Never a prophet dies in a state that he is not made to see his abode in Paradise, and then given a choice. 'A'isha said that when Allah's Messenger (ﷺ) was about to leave the world, his head was over ...
"The Prophet (ﷺ) was commanded to prostrate on seven bones and was forbidden to tuck up his hair and garment."
I heard Allah's Messenger (ﷺ) saying, "No prophet gets sick but he is given the choice to select either this world or the Hereafter." `Aisha added: During his fatal illness, his voice became very hus...
Do not distinguish between the Prophets.
on his father's authority said his grandfather reported: He was a Companion of the Messenger of Allah (ﷺ) said: I heard the Messenger of Allah (ﷺ) say: When Allah has previously decreed for a servant ...
"The Messenger of Allah (s.a.w) stood among us and said: 'One thing does not infect another.' So a Bedouin said: 'O Messenger of Allah! If a camel gets mangy glands and we leave it at the resting plac...
that the Prophet (ﷺ) said: "O 'Uthman! Indeed Allah may give you a shirt, and if they wish that you take it off, do not take it off for them."
Related Tafsir
مَّا كَانَ عَلَى النَّبِىِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ
(There is no blame on the Prophet in that which Allah has made legal for him.) means, in that which has been permitted for him and which he has been commanded to do, i.e. his marrying Zaynab, may Allah be pleased with her,, who had been divorced by his adopted son Zayd bin Harithah,
سُنَّةَ اللَّهِ فِى الَّذِينَ خَلَوْاْ مِن قَبْلُ
(That has been Allah's way with those who have passed away of old.) means this is the ruling of Allah for the Prophets who came before him. Allah would not command them to do anything for which they might be blamed. This is a refutation of those hypocrites who imagined that there was anything wrong with his marrying the ex-wife of Zayd, his freed slave and adopted son.
وَكَانَ أَمْرُ اللَّهِ قَدَراً مَّقْدُوراً
(And the command of Allah is a decree determined.) means, His command which He has decreed must inevitably come to pass; nothing can prevent it or avert it, for whatever He wills happens, and whatever He does not decree, does not happen.