وَمَآ أَنَآ مِنَ الْمُتَكَلِّفِينَ
Ayahs Covered
Common Words
Related Hadiths
The Messenger of Allah (ﷺ) forbade me from the recitation (of the Qur'an) in bowing and prostration and I do not say that he forbade you.
"I recited Surat An-Najm to the Messenger of Allah, and he did not prostrate for it."
"I recited to the Messenger of Allah (ﷺ) (Surat) An-Najm and he did not prostrate in it."
"The Messenger of Allah said: 'Whoever can promise me one thing. Paradise will be his." (One of the narrators) Yahya said: "Here a statement which means: That he will not ask the people for anything....
The Prophet said "I do not want to hear of anyone of you who, upon hearing a Hadith narrated from me, says while reclining on his pillow: 'Recite Qur'an (to verify this Hadith).' (Here the Propher SAW...
I went to the Prophet (ﷺ) with two men from Ash`ari tribe. I said (to the Prophet), "I do not know that they want employment." The Prophet (ﷺ) said, "No, we do not appoint for our jobs anybody who de...
"Indeed after you there will be days in which knowledge shall be raised up and Al-Harj shall abound." They said: "O Messenger of Allah(s.a.w)! What is Al-Harj?" He said: "Killing."
Allah's Messenger (ﷺ) said, "I do not take my meals while leaning (against something).
The Prophet (ﷺ) said (at the time of building the Mosque), "O Ban, An-Najjar! Suggest to me a price for your garden." They replied, "We do not ask its price except from Allah."
" Bless Muhammad (ﷺ)" and he did not say:" O Allah I
Related Tafsir
وَمَآ أَنَآ مِنَ الْمُتَكَلِّفِينَ
(nor am I one of the Mutakallifin.) means, `and I do not add anything to that which Allah has told me. Whatever I am commanded to do, I do it, and I do not add anything or take anything away. By doing this I am seeking the Face of Allah and the Hereafter.' Sufyan Ath-Thawri, narrated from Al-A`mash and Mansur from Abu Ad-Duha that Masruq said, "We went to `Abdullah bin Mas`ud, may Allah be pleased with him. He said, `O people! Whoever knows a thing should say it, and whoever does not know should say, `Allah knows best."' It is part of knowledge, when one does not know, to say "Allah knows best." For Allah said to your Prophet :
قُلْ مَآ أَسْـَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَآ أَنَآ مِنَ الْمُتَكَلِّفِينَ
(Say: "No wage do I ask of you for this, nor am I one of the Mutakallifin.") This was reported by Al-Bukhari and Muslim.
إِنْ هُوَ إِلاَّ ذِكْرٌ لِّلْعَـلَمِينَ
(It is only a Reminder for all the creatures.) means, the Qur'an is a reminder for all those who are held accountable, men and Jinn. This was the view of Ibn `Abbas, may Allah be pleased with him. This Ayah is like the Ayat:
لاٌّنذِرَكُمْ بِهِ وَمَن بَلَغَ
(that I may therewith warn you and whomsoever it may reach) (6:19), and
وَمَن يَكْفُرْ بِهِ مِنَ الاٌّحْزَابِ فَالنَّارُ مَوْعِدُهُ
(but those of the sects that reject it, the Fire will be their promised meeting place) (11:17).
وَلَتَعْلَمُنَّ نَبَأَهُ
(And you shall certainly know the truth of it) means, `you will see confirmation that what he says is true.'
بَعْدَ حِينِ
(after a while.) means, soon. Qatadah said, "After death. `Ikrimah said, "It means, on the Day of Resurrection." There is no contradiction between the two views, because whoever dies comes under the rulings of the Day of Resurrection. This is the end of the Tafsir of Surah Sad. All praise and gratitude is due to Allah, and Allah may He be glorified and exalted, knows best.