Tafsir Al-Jalalayn: Ibrahim, Ayah 46
وَقَدْ مَكَرُوا۟ مَكْرَهُمْ وَعِندَ ٱللَّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ ٱلْجِبَالُ
And they had planned their plan, but with Allah is [recorded] their plan, even if their plan had been [sufficient] to do away with the mountains.
Common Words
12 total10 unique1 repeated
مكرهم3x
وقد1x
مكروا1x
وعند1x
ٱلله1x
وإن1x
كان1x
لتزول1x
منه1x
ٱلجبال1x
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(Verily they have plotted their plot) they did their deed through their denial of the messengers, (and their plot is with Allah) the punishment of their deed is with Allah, (though their plot were one whereby the mountains should be moved) whereby the mountains should crumble; it is also said that this means: the plotting of Nimrod was such that the mountains would have crumbled, for the sounds of the Ark and eagles were heard.
Al-Jalalayn Commentary
And verily they plotted against the Prophet s their plot — when they desired to kill him or detain him in his house or banish him — but their plotting is with God that is to say knowledge or the requital thereof is with God and their plotting even though it be great was not such whereby mountains should be moved meaning that it is not of any importance but that they are only harming themselves thereby. It is said that the use of ‘mountains’ here is meant to be literal; alternatively it is also said to be a reference to the laws of Islam which are likened to these mountains in the way that they are established and fixed a variant reading has la-tazūlu instead of li-tazūla with in softened from inna ‘verily’ in which case the intended meaning is that the extent of their plotting is great. It is said that ‘plotting’ here is actually a reference to their unbelief. This second reading is consonant with God’s saying Whereby the heavens are almost torn and the earth split asunder and the mountains fall crashing Q. 1990; according to the former reading however one should read it as if it were wa-mā kāna and their plotting was not such ….