Tafsir Al-Jalalayn: Al-Baqara, Ayah 196
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Other Scholars on This Ayah
Tafsir
(Perform the pilgrimage and the visit for Allah) so that He may accept them, and this by making them sincere unto Him and also by performing the pilgrimage to its final completion and by performing the lesser pilgrimage to the Sacred House. (And if ye are prevented) from performing the pilgrimage or the lesser pilgrimage because of enemies or ill-health, (then send such gifts as can be obtained with ease) then you should offer whatever gifts you can obtain: a sheep, cow or camel in order to leave the Sacred Precinct, (and shave not your heads) if you are prevented (until the gifts) that you have sent (have reached their destination) where it is going to be immolated. (And whoever among you is sick) and cannot remain in the place where he is, then he can return home before his gift reaches its destination (or hath an ailment of the head) or if his head is infested with lice, he should shave it. This verse was revealed about Ka'b Ibn 'Ujrah who shaved his hair when still in a state of ritual consecration because it was infested with lice, (must pay ransom of fasting) the ransom is to fast three days (or almsgiving) to six needy people from the inhabitants of Mecca (or offering) a sheep to be sent to the place of immolation. (And if ye are in safety) from the enemy and you have recovered from your sickness, then you should make up that which Allah has made obligatory upon you in the following year, whether it is a question of the pilgrimage or the lesser pilgrimage, (then whoever contenteth himself with) perfume and clothes after (the visit) the lesser pilgrimage and until he engages in ritual consecration (for the Pilgrimage (shall give) such gifts) then he should offer a sacrifice for making 'Umrah before Hajj (dam al-tamattu') and a sacrifice for doing Hajj and 'Umrah simultaneously (dam al-qaran wa'l-mut'a), whether it is a sheep, cow or camel (as can be had with ease. And whoever cannot find (such gifts)) either a sheep, cow or camel, (then a fast of three days) a fast of three consecutive days (while on the pilgrimage) in the ten days of the pilgrimage, the last of which being the Day of 'Arafah, (and of seven when ye have returned) on your way to your families or after you have returned to your families; (that is, ten in all) in exchange for the gifts.
Related Hadiths
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“When the ten days (of Dhul-Hijjah) begin, and one of you wants to offer a sacrifice, let him not remove anything from his hair or skin.”
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Al-Jalalayn Commentary
Fulfil the Pilgrimage and the Visitation to God by completing them according to their due; but if you are prevented from fulfilling them by an enemy then give such offering as may be feasible for you — a sheep — and do not shave your heads that is do not release yourselves from the state of pilgrimage inviolability until the offering mentioned reaches its place its place of sacrifice that is within the enclosure according to al-Shāfi‘ī; the sacrifice is then made with the intention of releasing oneself from the state of pilgrimage inviolability and is divided among the needy after which the head is shaved and the release is effected. If any of you is sick or has an ailment of the head such as lice or severe pains and has thus shaved his head while in a state of pilgrimage inviolability then incumbent upon him is a redemption by fast for three days or a voluntary almsgiving consisting of three cubic measures of the principal food of the town for six needy persons or a ritual sacrifice that is the slaughter of a sheep aw ‘or’ denotes freedom of choice. To this last has been added the case of the one who shaves his head without excuse because the requirement of redemption is most obvious in his case; but also it is required in the case of one that enjoys without shaving such things as scents attire or oils be it with an excuse or without. When you are secure knowing that the enemy has gone or is not present then whoever enjoys the Visitation having completed it and observed its ritual prohibitions until the Pilgrimage until he enters its ritual inviolability in the relevant months; let his offering be such as is feasible for him such as a sheep that he sacrifices after entering into the state of pilgrimage inviolability ideally on the Day of Sacrifice; or if he finds none because there are none available or because he does not have sufficient funds then incumbent upon him is a fast of three days in the Pilgrimage that is to say in a state of pilgrimage inviolability. In such a case he should enter into the state of pilgrimage inviolability before the seventh of Dhū’l-Hijja but ideally before the sixth because one is discouraged from fasting on the Day of ‘Arafa.