Tafsir Al-Jalalayn: Az-Zumar, Ayah 3

Az-Zumar · Ayah 3 · View Ayah
أَلَا لِلَّهِ ٱلدِّينُ ٱلْخَالِصُ ۚ وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ إِنَّ ٱللَّهَ يَحْكُمُ بَيْنَهُمْ فِى مَا هُمْ فِيهِ يَخْتَلِفُونَ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ كَٰذِبٌۭ كَفَّارٌۭ
Unquestionably, for Allah is the pure religion. And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allah in position." Indeed, Allah will judge between them concerning that over which they differ. Indeed, Allah does not guide he who is a liar and [confirmed] disbeliever.

Common Words

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ٱلله3x
من2x
ما2x
إن2x
ألا1x
لله1x
ٱلدين1x
ٱلخالص1x
وٱلذين1x
ٱتخذوا1x
دونه1x
أولياء1x
نعبدهم1x
إلا1x
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إلى1x
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يحكم1x
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Al-Jalalayn Commentary

Surely to God belongs pure religion none other than Him being deserving of it. And those who take besides Him the idols as patrons and they are the disbelievers of Mecca — they say ‘We only worship them so that they may bring us near to God’ zulfā a verbal noun with the sense of taqrīban ‘for the sake of nearness’. God will indeed judge between them and the Muslims concerning that about which they differ of religion and so admit the believers into Paradise and the disbelievers into the Fire. Truly God does not guide one who is a liar attributing a child to Him a disbeliever worshipping other than God.

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(Surely Pure religion is) sincerity in religion is enjoined upon people (for Allah only. And those who choose) and those who worship (protecting friends) deities: al-Lat, al-'Uzza and Manat (beside Him) beside Allah, i.e. the disbelievers of Mecca ((say): We worship them only that they may bring us near unto Allah) near to Allah in rank and intercession. (Lo! Allah will judge between them) and the believers on the Day of Judgement (concerning that wherein) in the matter of religion (they differ) they contravene. (Lo! Allah guideth not) to his religion (him who is a liar) about Allah, (an ingrate) and disbelieves in Allah; the reference here is to the Jews, Christians, the Banu Malih, the Magians and the Arab idolaters.

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